believed as a child believes, in the speaker's tone of conviction
and earnestness, or the tremor of the speaker's voice - which sometimes
almost broke - or those brilliant aged eyes grown old in this
conviction, or the calm firmness and certainty of his vocation,
which radiated from his whole being (and which struck Pierre
especially by contrast with his own dejection and hopelessness) - at
any rate, Pierre longed with his whole soul to believe and he did
believe, and felt a joyful sense of comfort, regeneration, and
return to life.
"He is not to be apprehended by reason, but by life," said the
Mason.
"I do not understand," said Pierre, feeling with dismay doubts
reawakening. He was afraid of any want of clearness, any weakness,
in the Mason's arguments; he dreaded not to be able to believe in him.
"I don't understand," he said, "how it is that the mind of man
cannot attain the knowledge of which you speak."
The Mason smiled with his gentle fatherly smile.
"The highest wisdom and truth are like the purest liquid we may wish
to imbibe," he said. "Can I receive that pure liquid into an impure
vessel and judge of its purity? Only by the inner purification of
myself can I retain in some degree of purity the liquid I receive."
"Yes, yes, that is so," said Pierre joyfully.
"The highest wisdom is not founded on reason alone, not on those
worldly sciences of physics, history, chemistry, and the like, into
which intellectual knowledge is divided. The highest wisdom is one.
The highest wisdom has but one science - the science of the whole-
the science explaining the whole creation and man's place in it. To
receive that science it is necessary to purify and renew one's inner
self, and so before one can know, it is necessary to believe and to
perfect one's self. And to attain this end, we have the light called
conscience that God has implanted in our souls."
"Yes, yes," assented Pierre.
"Look then at thy inner self with the eyes of the spirit, and ask
thyself whether thou art content with thyself. What hast thou attained
relying on reason only? What art thou? You are young, you are rich,
you are clever, you are well educated. And what have you done with all
these good gifts? Are you content with yourself and with your life?"
"No, I hate my life," Pierre muttered, wincing.
"Thou hatest it. Then change it, purify thyself; and as thou art
purified, thou wilt gain wisdom. Look at your life, my dear sir. How
have you spent it? In riotous orgies and debauchery, receiving
everything from society and giving nothing in return. You have
become the possessor of wealth. How have you used it? What have you
done for your neighbor? Have you ever thought of your tens of
thousands of slaves? Have you helped them physically and morally?
No! You have profited by their toil to lead a profligate life. That is
what you have done. Have you chosen a post in which you might be of
service to your neighbor? No! You have spent your life in idleness.
Then you married, my dear sir - took on yourself responsibility for the
guidance of a young woman; and what have you done? You have not helped
her to find the way of truth, my dear sir, but have thrust her into an
abyss of deceit and misery. A man offended you and you shot him, and
you say you do not know God and hate your life. There is nothing
strange in that, my dear sir!"
After these words, the Mason, as if tired by his long discourse,
again leaned his arms on the back of the sofa and closed his eyes.
Pierre looked at that aged, stern, motionless, almost lifeless face
and moved his lips without uttering a sound. He wished to say, "Yes, a
vile, idle, vicious life!" but dared not break the silence.
The Mason cleared his throat huskily, as old men do, and called
his servant.
"How about the horses?" he asked, without looking at Pierre.
"The exchange horses have just come," answered the servant. "Will
you not rest here?"
"No, tell them to harness."
"Can he really be going away leaving me alone without having told me
all, and without promising to help me?" thought Pierre, rising with
downcast head; and he began to pace the room, glancing occasionally at
the Mason. "Yes, I never thought of it, but I have led a
contemptible and profligate life, though I did not like it and did not
want to," thought Pierre. "But this man knows the truth and, if he
wished to, could disclose it to me."
Pierre wished to say this to the Mason, but did not dare to. The
traveler, having packed his things with his practiced hands, began
fastening his coat. When he had finished, he turned to Bezukhov, and
said in a tone of indifferent politeness:
"Where are you going to now, my dear sir?"
"I?... I'm going to Petersburg," answered Pierre, in a childlike,
hesitating voice. "I thank you. I agree with all you have said. But do
not suppose me to be so bad. With my whole soul I wish to be what
you would have me be, but I have never had help from anyone.... But it
is I, above all, who am to blame for everything. Help me, teach me,
and perhaps I may..."
Pierre could not go on. He gulped and turned away.
The Mason remained silent for a long time, evidently considering.
"Help comes from God alone," he said, "but such measure of help as
our Order can bestow it will render you, my dear sir. You are going to
Petersburg. Hand this to Count Willarski" (he took out his notebook
and wrote a few words on a large sheet of paper folded in four).
"Allow me to give you a piece of advice. When you reach the capital,
first of all devote some time to solitude and self-examination and
do not resume your former way of life. And now I wish you a good
journey, my dear sir," he added, seeing that his servant had
entered... "and success."
The traveler was Joseph Alexeevich Bazdeev, as Pierre saw from the
postmaster's book. Bazdeev had been one of the best-known Freemasons
and Martinists, even in Novikov's time. For a long while after he
had gone, Pierre did not go to bed or order horses but paced up and
down the room, pondering over his vicious past, and with a rapturous
sense of beginning anew pictured to himself the blissful,
irreproachable, virtuous future that seemed to him so easy. It
seemed to him that he had been vicious only because he had somehow
forgotten how good it is to be virtuous. Not a trace of his former
doubts remained in his soul. He firmly believed in the possibility
of the brotherhood of men united in the aim of supporting one
another in the path of virtue, and that is how Freemasonry presented
itself to him.
CHAPTER III
On reaching Petersburg Pierre did not let anyone know of his
arrival, he went nowhere and spent whole days in reading Thomas a
Kempis, whose book had been sent him by someone unknown. One thing
he continually realized as he read that book: the joy, hitherto
unknown to him, of believing in the possibility of attaining
perfection, and in the possibility of active brotherly love among men,
which Joseph Alexeevich had revealed to him. A week after his arrival,
the young Polish count, Willarski, whom Pierre had known slightly in
Petersburg society, came into his room one evening in the official and
ceremonious manner in which Dolokhov's second had called on him,
and, having closed the door behind him and satisfied himself that
there was nobody else in the room, addressed Pierre.
"I have come to you with a message and an offer, Count," he said
without sitting down. "A person of very high standing in our
Brotherhood has made application for you to be received into our Order
before the usual term and has proposed to me to be your sponsor. I
consider it a sacred duty to fulfill that person's wishes. Do you wish
to enter the Brotherhood of Freemasons under my sponsorship?"
The cold, austere tone of this man, whom he had almost always
before met at balls, amiably smiling in the society of the most
brilliant women, surprised Pierre.
"Yes, I do wish it," said he.
Willarski bowed his head.
"One more question, Count," he said, "which beg you to answer in all
sincerity - not as a future Mason but as an honest man: have you
renounced your former convictions - do you believe in God?"
Pierre considered.
"Yes... yes, I believe in God," he said.
"In that case..." began Willarski, but Pierre interrupted him.
"Yes, I do believe in God," he repeated.
"In that case we can go," said Willarski. "My carriage is at your
service."
Willarski was silent throughout the drive. To Pierre's inquiries
as to what he must do and how he should answer, Willarski only replied
that brothers more worthy than he would test him and that Pierre had
only to tell the truth.
Having entered the courtyard of a large house where the Lodge had
its headquarters, and having ascended a dark staircase, they entered a
small well-lit anteroom where they took off their cloaks without the
aid of a servant. From there they passed into another room. A man in
strange attire appeared at the door. Willarski, stepping toward him,
said something to him in French in an undertone and then went up to
a small wardrobe in which Pierre noticed garments such as he had never
seen before. Having taken a kerchief from the cupboard, Willarski
bound Pierre's eyes with it and tied it in a knot behind, catching
some hairs painfully in the knot. Then he drew his face down, kissed
him, and taking him by the hand led him forward. The hairs tied in the
knot hurt Pierre and there were lines of pain on his face and a
shamefaced smile. His huge figure, with arms hanging down and with a
puckered, though smiling face, moved after Willarski with uncertain,
timid steps.
Having led him about ten paces, Willarski stopped.
"Whatever happens to you," he said, "you must bear it all manfully
if you have firmly resolved to join our Brotherhood." (Pierre nodded
affirmatively.) "When you hear a knock at the door, you will uncover
your eyes," added Willarski. "I wish you courage and success," and,
pressing Pierre's hand, he went out.
Left alone, Pierre went on smiling in the same way. Once or twice he
shrugged his and raised his hand to the kerchief, as if wishing to
take it off, but let it drop again. The five minutes spent with his
eyes bandaged seemed to him an hour. His arms felt numb, his legs
almost gave way, it seemed to him that he was tired out. He
experienced a variety of most complex sensations. He felt afraid of
what would happen to him and still more afraid of showing his fear. He
felt curious to know what was going to happen and what would be
revealed to him; but most of all, he felt joyful that the moment had
come when he would at last start on that path of regeneration and on
the actively virtuous life of which he had been dreaming since he
met Joseph Alexeevich. Loud knocks were heard at the door. Pierre took
the bandage off his eyes and glanced around him. The room was in black
darkness, only a small lamp was burning inside something white. Pierre
went nearer and saw that the lamp stood on a black table on which
lay an open book. The book was the Gospel, and the white thing with
the lamp inside was a human skull with its cavities and teeth. After
reading the first words of the Gospel: "In the beginning was the
Word and the Word was with God," Pierre went round the table and saw a
large open box filled with something. It was a coffin with bones
inside. He was not at all surprised by what he saw. Hoping to enter on
an entirely new life quite unlike the old one, he expected
everything to be unusual, even more unusual than what he was seeing. A
skull, a coffin, the Gospel - it seemed to him that he had expected all
this and even more. Trying to stimulate his emotions he looked around.
"God, death, love, the brotherhood of man," he kept saying to himself,
associating these words with vague yet joyful ideas. The door opened
and someone came in.
By the dim light, to which Pierre had already become accustomed,
he saw rather short man. Having evidently come from the light into the
darkness, the man paused, then moved with cautious steps toward the
table and placed on it his small leather-gloved hands.
This short man had on a white leather apron which covered his
chest and part of his legs; he had on a kind of necklace above which
rose a high white ruffle, outlining his rather long face which was lit
up from below.
"For what have you come hither?" asked the newcomer, turning in
Pierre's direction at a slight rustle made by the latter. "Why have
you, who do not believe in the truth of the light and who have not
seen the light, come here? What do you seek from us? Wisdom, virtue,
enlightenment?"
At the moment the door opened and the stranger came in, Pierre
felt a sense of awe and veneration such as he had experienced in his
boyhood at confession; he felt himself in the presence of one socially
a complete stranger, yet nearer to him through the brotherhood of man.
With bated breath and beating heart he moved toward the Rhetor (by
which name the brother who prepared a seeker for entrance into the
Brotherhood was known). Drawing nearer, he recognized in the Rhetor
a man he knew, Smolyaninov, and it mortified him to think that the
newcomer was an acquaintance - he wished him simply a brother and a
virtuous instructor. For a long time he could not utter a word, so
that the Rhetor had to repeat his question.
"Yes... I... I... desire regeneration," Pierre uttered with
difficulty.
"Very well," said Smolyaninov, and went on at once: "Have you any
idea of the means by which our holy Order will help you to reach
your aim?" said he quietly and quickly.
"I... hope... for guidance... help... in regeneration," said Pierre,
with a trembling voice and some difficulty in utterance due to his
excitement and to being unaccustomed to speak of abstract matters in
Russian.
"What is your conception of Freemasonry?"
"I imagine that Freemasonry is the fraternity and equality of men
who have virtuous aims," said Pierre, feeling ashamed of the
inadequacy of his words for the solemnity of the moment, as he
spoke. "I imagine..."
"Good!" said the Rhetor quickly, apparently satisfied with this
answer. "Have you sought for means of attaining your aim in religion?"
"No, I considered it erroneous and did not follow it," said
Pierre, so softly that the Rhetor did not hear him and asked him
what he was saying. "I have been an atheist," answered Pierre.
"You are seeking for truth in order to follow its laws in your life,
therefore you seek wisdom and virtue. Is that not so?" said the
Rhetor, after a moment's pause.
"Yes, yes," assented Pierre.
The Rhetor cleared his throat, crossed his gloved hands on his
breast, and began to speak.
"Now I must disclose to you the chief aim of our Order," he said,
"and if this aim coincides with yours, you may enter our Brotherhood
with profit. The first and chief object of our Order, the foundation
on which it rests and which no human power can destroy, is the
preservation and handing on to posterity of a certain important
mystery... which has come down to us from the remotest ages, even from
the first man - a mystery on which perhaps the fate of mankind depends.
But since this mystery is of such a nature that nobody can know or use
it unless he be prepared by long and diligent self-purification, not
everyone can hope to attain it quickly. Hence we have a secondary aim,
that of preparing our members as much as possible to reform their
hearts, to purify and enlighten their minds, by means handed on to
us by tradition from those who have striven to attain this mystery,
and thereby to render them capable of receiving it.
"By purifying and regenerating our members we try, thirdly, to
improve the whole human race, offering it in our members an example of
piety and virtue, and thereby try with all our might to combat the
evil which sways the world. Think this over and I will come to you
again."
"To combat the evil which sways the world..." Pierre repeated, and a
mental image of his future activity in this direction rose in his
mind. He imagined men such as he had himself been a fortnight ago, and
he addressed an edifying exhortation to them. He imagined to himself
vicious and unfortunate people whom he would assist by word and
deed, imagined oppressors whose victims he would rescue. Of the
three objects mentioned by the Rhetor, this last, that of improving
mankind, especially appealed to Pierre. The important mystery
mentioned by the Rhetor, though it aroused his curiosity, did not seem
to him essential, and the second aim, that of purifying and
regenerating himself, did not much interest him because at that moment
he felt with delight that he was already perfectly cured of his former
faults and was ready for all that was good.
Half an hour later, the Rhetor returned to inform the seeker of
the seven virtues, corresponding to the seven steps of Solomon's
temple, which every Freemason should cultivate in himself. These
virtues were: 1. Discretion, the keeping of the secrets of the Order.
2. Obedience to those of higher ranks in the Order. 3. Morality. 4.
Love of mankind. 5. Courage. 6. Generosity. 7. The love of death.
"In the seventh place, try, by the frequent thought of death," the
Rhetor said, "to bring yourself to regard it not as a dreaded foe, but
as a friend that frees the soul grown weary in the labors of virtue
from this distressful life, and leads it to its place of recompense
and peace."
"Yes, that must be so," thought Pierre, when after these words the
Rhetor went away, leaving him to solitary meditation. "It must be
so, but I am still so weak that I love my life, the meaning of which
is only now gradually opening before me." But five of the other
virtues which Pierre recalled, counting them on his fingers, he felt
already in his soul: courage, generosity, morality, love of mankind,
and especially obedience - which did not even seem to him a virtue, but
a joy. (He now felt so glad to be free from his own lawlessness and to
submit his will to those who knew the indubitable truth.) He forgot
what the seventh virtue was and could not recall it.
The third time the Rhetor came back more quickly and asked Pierre
whether he was still firm in his intention and determined to submit to
all that would be required of him.
"I am ready for everything," said Pierre.
"I must also inform you," said the Rhetor, "that our Order
delivers its teaching not in words only but also by other means, which
may perhaps have a stronger effect on the sincere seeker after
wisdom and virtue than mere words. This chamber with what you see
therein should already have suggested to your heart, if it is sincere,
more than words could do. You will perhaps also see in your further
initiation a like method of enlightenment. Our Order imitates the
ancient societies that explained their teaching by hieroglyphics. A
hieroglyph," said the Rhetor, "is an emblem of something not
cognizable by the senses but which possesses qualities resembling
those of the symbol."
Pierre knew very well what a hieroglyph was, but dared not speak. He
listened to the Rhetor in silence, feeling from all he said that his
ordeal was about to begin.
"If you are resolved, I must begin your initiation," said the Rhetor
coming closer to Pierre. "In token of generosity I ask you to give
me all your valuables."
"But I have nothing here," replied Pierre, supposing that he was
asked to give up all he possessed.
"What you have with you: watch, money, rings...."
Pierre quickly took out his purse and watch, but could not manage
for some time to get the wedding ring off his fat finger. When that
had been done, the Rhetor said:
"In token of obedience, I ask you to undress."
Pierre took off his coat, waistcoat, and left boot according to
the Rhetor's instructions. The Mason drew the shirt back from Pierre's
left breast, and stooping down pulled up the left leg of his
trousers to above the knee. Pierre hurriedly began taking off his
right boot also and was going to tuck up the other trouser leg to save
this stranger the trouble, but the Mason told him that was not
necessary and gave him a slipper for his left foot. With a childlike
smile of embarrassment, doubt, and self-derision, which appeared on
his face against his will, Pierre stood with his arms hanging down and
legs apart, before his brother Rhetor, and awaited his further
commands.
"And now, in token of candor, I ask you to reveal to me your chief
passion," said the latter.
"My passion! I have had so many," replied Pierre.
"That passion which more than all others caused you to waver on
the path of virtue," said the Mason.
Pierre paused, seeking a reply.
"Wine? Gluttony? Idleness? Laziness? Irritability? Anger? Women?" He
went over his vices in his mind, not knowing to which of them to
give the pre-eminence.
"Women," he said in a low, scarcely audible voice.
The Mason did not move and for a long time said nothing after this
answer. At last he moved up to Pierre and, taking the kerchief that
lay on the table, again bound his eyes.
"For the last time I say to you - turn all your attention upon
yourself, put a bridle on your senses, and seek blessedness, not in
passion but in your own heart. The source of blessedness is not
without us but within...."
Pierre had already long been feeling in himself that refreshing
source of blessedness which now flooded his heart with glad emotion.
CHAPTER IV
Soon after this there came into the dark chamber to fetch Pierre,
not the Rhetor but Pierre's sponsor, Willarski, whom he recognized
by his voice. To fresh questions as to the firmness of his
resolution Pierre replied: "Yes, yes, I agree," and with a beaming,
childlike smile, his fat chest uncovered, stepping unevenly and
timidly in one slippered and one booted foot, he advanced, while
Willarski held a sword to his bare chest. He was conducted from that
room along passages that turned backwards and forwards and was at last
brought to the doors of the Lodge. Willarski coughed, he was
answered by the Masonic knock with mallets, the doors opened before
them. A bass voice (Pierre was still blindfold) questioned him as to
who he was, when and where he was born, and so on. Then he was again
led somewhere still blindfold, and as they went along he was told
allegories of the toils of his pilgrimage, of holy friendship, of
the Eternal Architect of the universe, and of the courage with which
he should endure toils and dangers. During these wanderings, Pierre
noticed that he was spoken of now as the "Seeker," now as the
"Sufferer," and now as the "Postulant," to the accompaniment of
various knockings with mallets and swords. As he was being led up to
some object he noticed a hesitation and uncertainty among his
conductors. He heard those around him disputing in whispers and one of
them insisting that he should be led along a certain carpet. After
that they took his right hand, placed it on something, and told him to
hold a pair of compasses to his left breast with the other hand and to
repeat after someone who read aloud an oath of fidelity to the laws of
the Order. The candles were then extinguished and some spirit lighted,
as Pierre knew by the smell, and he was told that he would now see the
lesser light. The bandage was taken off his eyes and, by the faint
light of the burning spirit, Pierre, as in a dream, saw several men
standing before him, wearing aprons like the Rhetor's and holding
swords in their hands pointed at his breast. Among them stood a man
whose white shirt was stained with blood. On seeing this, Pierre moved
forward with his breast toward the swords, meaning them to pierce
it. But the swords were drawn back from him and he was at once
blindfolded again.
"Now thou hast seen the lesser light," uttered a voice. Then the
candles were relit and he was told that he would see the full light;
the bandage was again removed and more than ten voices said
together: "Sic transit gloria mundi."
Pierre gradually began to recover himself and looked about at the
room and at the people in it. Round a long table covered with black
sat some twelve men in garments like those he had already seen. Some
of them Pierre had met in Petersburg society. In the President's chair
sat a young man he did not know, with a peculiar cross hanging from
his neck. On his right sat the Italian abbe whom Pierre had met at
Anna Pavlovna's two years before. There were also present a very
distinguished dignitary and a Swiss who had formerly been tutor at the
Kuragins'. All maintained a solemn silence, listening to the words
of the President, who held a mallet in his hand. Let into the wall was
a star-shaped light. At one side of the table was a small carpet
with various figures worked upon it, at the other was something
resembling an altar on which lay a Testament and a skull. Round it
stood seven large candlesticks like those used in churches. Two of the
brothers led Pierre up to the altar, placed his feet at right
angles, and bade him lie down, saying that he must prostrate himself
at the Gates of the Temple.
"He must first receive the trowel," whispered one of the brothers.
"Oh, hush, please!" said another.
Pierre, perplexed, looked round with his shortsighted eyes without
obeying, and suddenly doubts arose in his mind. "Where am I? What am I
doing? Aren't they laughing at me? Shan't I be ashamed to remember
this?" But these doubts only lasted a moment. Pierre glanced at the
serious faces of those around, remembered all he had already gone
through, and realized that he could not stop halfway. He was aghast at
his hesitation and, trying to arouse his former devotional feeling,
prostrated himself before the Gates of the Temple. And really, the
feeling of devotion returned to him even more strongly than before.
When he had lain there some time, he was told to get up, and a white
leather apron, such as the others wore, was put on him: he was given a
trowel and three pairs of gloves, and then the Grand Master
addressed him. He told him that he should try to do nothing to stain
the whiteness of that apron, which symbolized strength and purity;
then of the unexplained trowel, he told him to toil with it to cleanse
his own heart from vice, and indulgently to smooth with it the heart
of his neighbor. As to the first pair of gloves, a man's, he said that
Pierre could not know their meaning but must keep them. The second
pair of man's gloves he was to wear at the meetings, and finally of
the third, a pair of women's gloves, he said: "Dear brother, these
woman's gloves are intended for you too. Give them to the woman whom
you shall honor most of all. This gift will be a pledge of your purity
of heart to her whom you select to be your worthy helpmeet in
Masonry." And after a pause, he added: "But beware, dear brother, that
these gloves do not deck hands that are unclean." While the Grand
Master said these last words it seemed to Pierre that he grew
embarrassed. Pierre himself grew still more confused, blushed like a
child till tears came to his eyes, began looking about him uneasily,
and an awkward pause followed.
This silence was broken by one of the brethren, who led Pierre up to
the rug and began reading to him from a manuscript book an explanation
of all the figures on it: the sun, the moon, a hammer, a plumb line, a
trowel, a rough stone and a squared stone, a pillar, three windows,
and so on. Then a place was assigned to Pierre, he was shown the signs
of the Lodge, told the password, and at last was permitted to sit
down. The Grand Master began reading the statutes. They were very
long, and Pierre, from joy, agitation, and embarrassment, was not in a
state to understand what was being read. He managed to follow only the
last words of the statutes and these remained in his mind.
"In our temples we recognize no other distinctions," read the
Grand Master, "but those between virtue and vice. Beware of making any
distinctions which may infringe equality. Fly to a brother's aid
whoever he may be, exhort him who goeth astray, raise him that
falleth, never bear malice or enmity toward thy brother. Be kindly and
courteous. Kindle in all hearts the flame of virtue. Share thy
happiness with thy neighbor, and may envy never dim the purity of that
bliss. Forgive thy enemy, do not avenge thyself except by doing him
good. Thus fulfilling the highest law thou shalt regain traces of
the ancient dignity which thou hast lost."
He finished and, getting up, embraced and kissed Pierre, who, with
tears of joy in his eyes, looked round him, not knowing how to
answer the congratulations and greetings from acquaintances that met
him on all sides. He acknowledged no acquaintances but saw in all
these men only brothers, and burned with impatience to set to work
with them.
The Grand Master rapped with his mallet. All the Masons sat down
in their places, and one of them read an exhortation on the
necessity of humility.
The Grand Master proposed that the last duty should be performed,
and the distinguished dignitary who bore the title of "Collector of
Alms" went round to all the brothers. Pierre would have liked to
subscribe all he had, but fearing that it might look like pride
subscribed the same amount as the others.
The meeting was at an end, and on reaching home Pierre felt as if he
had returned from a long journey on which he had spent dozens of
years, had become completely changed, and had quite left behind his
former habits and way of life.
CHAPTER V
The day after he had been received into the Lodge, Pierre was
sitting at home reading a book and trying to fathom the significance
of the Square, one side of which symbolized God, another moral things,
a third physical things, and the fourth a combination of these. Now
and then his attention wandered from the book and the Square and he
formed in imagination a new plan of life. On the previous evening at
the Lodge, he had heard that a rumor of his duel had reached the
Emperor and that it would be wiser for him to leave Petersburg. Pierre
proposed going to his estates in the south and there attending to
the welfare of his serfs. He was joyfully planning this new life, when
Prince Vasili suddenly entered the room.
"My dear fellow, what have you been up to in Moscow? Why have you
quarreled with Helene, mon cher? You are under a delusion," said
Prince Vasili, as he entered. "I know all about it, and I can tell you
positively that Helene is as innocent before you as Christ was
before the Jews."
Pierre was about to reply, but Prince Vasili interrupted him.
"And why didn't you simply come straight to me as to a friend? I
know all about it and understand it all," he said. "You behaved as
becomes a man values his honor, perhaps too hastily, but we won't go
into that. But consider the position in which you are placing her
and me in the eyes of society, and even of the court," he added,
lowering his voice. "She is living in Moscow and you are here.
Remember, dear boy," and he drew Pierre's arm downwards, "it is simply
a misunderstanding. I expect you feel it so yourself. Let us write her
a letter at once, and she'll come here and all will be explained, or
else, my dear boy, let me tell you it's quite likely you'll have to
suffer for it."
Prince Vasili gave Pierre a significant look.
"I know from reliable sources that the Dowager Empress is taking a
keen interest in the whole affair. You know she is very gracious to
Helene."
Pierre tried several times to speak, but, on one hand, Prince Vasili
did not let him and, on the other, Pierre himself feared to begin to
speak in the tone of decided refusal and disagreement in which he
had firmly resolved to answer his father-in-law. Moreover, the words
of the Masonic statutes, "be kindly and courteous," recurred to him.
He blinked, went red, got up and sat down again, struggling with
himself to do what was for him the most difficult thing in life - to
say an unpleasant thing to a man's face, to say what the other,
whoever he might be, did not expect. He was so used to submitting to
Prince Vasili's tone of careless self-assurance that he felt he
would be unable to withstand it now, but he also felt that on what
he said now his future depended - whether he would follow the same
old road, or that new path so attractively shown him by the Masons, on
which he firmly believed he would be reborn to a new life.
"Now, dear boy," said Prince Vasili playfully, "say 'yes,' and
I'll write to her myself, and we will kill the fatted calf."
But before Prince Vasili had finished his playful speech, Pierre,
without looking at him, and with a kind of fury that made him like his
father, muttered in a whisper:
"Prince, I did not ask you here. Go, please go!" And he jumped up
and opened the door for him.
"Go!" he repeated, amazed at himself and glad to see the look of
confusion and fear that showed itself on Prince Vasili's face.
"What's the matter with you? Are you ill?"
"Go!" the quivering voice repeated. And Prince Vasili had to go
without receiving any explanation.
A week later, Pierre, having taken leave of his new friends, the
Masons, and leaving large sums of money with them for alms, went
away to his estates. His new brethren gave him letters to the Kiev and
Odessa Masons and promised to write to him and guide him in his new
activity.
CHAPTER VI
The duel between Pierre and Dolokhov was hushed up and, in spite
of the Emperor's severity regarding duels at that time, neither the
principals nor their seconds suffered for it. But the story of the
duel, confirmed by Pierre's rupture with his wife, was the talk of
society. Pierre who had been regarded with patronizing condescension
when he was an illegitimate son, and petted and extolled when he was
the best match in Russia, had sunk greatly in the esteem of society
after his marriage - when the marriageable daughters and their
mothers had nothing to hope from him - especially as he did not know
how, and did not wish, to court society's favor. Now he alone was
blamed for what had happened, he was said to be insanely jealous and
subject like his father to fits of bloodthirsty rage. And when after
Pierre's departure Helene returned to Petersburg, she was received
by all her acquaintances not only cordially, but even with a shade
of deference due to her misfortune. When conversation turned on her
husband Helene assumed a dignified expression, which with
characteristic tact she had acquired though she did not understand its
significance. This expression suggested that she had resolved to
endure her troubles uncomplainingly and that her husband was a cross
laid upon her by God. Prince Vasili expressed his opinion more openly.
He shrugged his shoulders when Pierre was mentioned and, pointing to
his forehead, remarked:
"A bit touched - I always said so."
"I said from the first," declared Anna Pavlovna referring to Pierre,
"I said at the time and before anyone else" (she insisted on her
priority) "that that senseless young man was spoiled by the depraved
ideas of these days. I said so even at the time when everybody was
in raptures about him, when he had just returned from abroad, and
when, if you remember, he posed as a sort of Marat at one of my
soirees. And how has it ended? I was against this marriage even then
and foretold all that has happened."
Anna Pavlovna continued to give on free evenings the same kind of
soirees as before - such as she alone had the gift of arranging - at
which was to be found "the cream of really good society, the bloom
of the intellectual essence of Petersburg," as she herself put it.
Besides this refined selection of society Anna Pavlovna's receptions
were also distinguished by the fact that she always presented some new
and interesting person to the visitors and that nowhere else was the
state of the political thermometer of legitimate Petersburg court
society so dearly and distinctly indicated.
Toward the end of 1806, when all the sad details of Napoleon's
destruction of the Prussian army at Jena and Auerstadt and the
surrender of most of the Prussian fortresses had been received, when
our troops had already entered Prussia and our second war with
Napoleon was beginning, Anna Pavlovna gave one of her soirees. The
"cream of really good society" consisted of the fascinating Helene,
forsaken by her husband, Mortemart, the delightful Prince Hippolyte
who had just returned from Vienna, two diplomatists, the old aunt, a
young man referred to in that drawing room as "a man of great merit"
(un homme de beaucoup de merite), a newly appointed maid of honor
and her mother, and several other less noteworthy persons.
The novelty Anna Pavlovna was setting before her guests that evening
was Boris Drubetskoy, who had just arrived as a special messenger from
the Prussian army and was aide-de-camp to a very important personage.
The temperature shown by the political thermometer to the company
that evening was this:
"Whatever the European sovereigns and commanders may do to
countenance Bonaparte, and to cause me, and us in general, annoyance
and mortification, our opinion of Bonaparte cannot alter. We shall not
cease to express our sincere views on that subject, and can only say
to the King Prussia and others: 'So much the worse for you. Tu l'as
voulu, George Dandin,' that's all we have to say about it!"
When Boris, who was to be served up to the guests, entered the
drawing room, almost all the company had assembled, and the
conversation, guided by Anna Pavlovna, was about our diplomatic
relations with Austria and the hope of an alliance with her.
Boris, grown more manly and looking fresh, rosy and
self-possessed, entered the drawing room elegantly dressed in the
uniform of an aide-de-camp and was duly conducted to pay his
respects to the aunt and then brought back to the general circle.
Anna Pavlovna gave him her shriveled hand to kiss and introduced him
to several persons whom he did not know, giving him a whispered
description of each.
"Prince Hippolyte Kuragin, M. Krug, the charge d'affaires from
Copenhagen - a profound intellect," and simply, "Mr. Shitov - a
man of great merit" - this of the man usually so described.
Thanks to Anna Mikhaylovna's efforts, his own tastes, and the
peculiarities of his reserved nature, Boris had managed during his
service to place himself very advantageously. He was aide-de-camp to a
very important personage, had been sent on a very important mission to
Prussia, and had just returned from there as a special messenger. He
had become thoroughly conversant with that unwritten code with which
he had been so pleased at Olmutz and according to which an ensign
might rank incomparably higher than a general, and according to
which what was needed for success in the service was not effort or
work, or courage, or perseverance, but only the knowledge of how to
get on with those who can grant rewards, and he was himself often
surprised at the rapidity of his success and at the inability of
others to understand these things. In consequence of this discovery
his whole manner of life, all his relations with old friends, all
his plans for his future, were completely altered. He was not rich,
but would spend his last groat to be better dressed than others, and
would rather deprive himself of many pleasures than allow himself to