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Madame de Staël.

Corinne, Volume 1 (of 2) Or Italy

. (page 3 of 23)

the Count d'Erfeuil then truly understand the art of living? Is it only
my own disordered mind that whispers to me I am superior to him? Does
his light existence accord better than mine with the rapidity of human
life? And must we shun reflection as an enemy, instead of giving up our
whole soul to it?" Vainly would Oswald have cleared up those doubts; no
one can escape from the intellectual region allotted him; and qualities
are still more difficult to subdue than defects.

The Count d'Erfeuil paid no attention to Italy, and rendered it almost
impossible for Lord Nelville to bestow a thought upon it; for he
incessantly distracted him from that disposition of mind which excites
admiration of a fine country, and gives a relish for its picturesque
charms. Oswald listened as much as he could to the noise of the wind and
to the murmuring of the waves; for all the voices of nature conveyed
more gratification to his soul than he could possibly receive from the
social conversation indulged in at the foot of the Alps, among the
ruins, and on the borders of the sea.

The sadness which consumed Oswald would have opposed fewer obstacles to
the pleasure which he could have derived from Italy than the gaiety of
Count d'Erfeuil, the sorrows of a sensitive mind will blend with the
contemplation of nature and the enjoyment of the fine arts; but
frivolity, in whatever form it presents itself, deprives attention of
its force, thought of its originality, and sentiment of its profundity.
One of the singular effects of this frivolity was to inspire Lord
Nelville with a great deal of timidity in his intercourse with Count
d'Erfeuil: embarrassment is nearly always on the side of him whose
character is the more serious. Mental levity imposes upon the mind
habitually disposed to meditation, and he who proclaims himself happy,
appears wiser than he who suffers.

The Count d'Erfeuil was mild, obliging, and easy in every thing; serious
only in self love, and worthy of being regarded as he regarded others;
that is to say, as a good companion of pleasures and of perils; but he
had no idea whatever of sharing sorrows: he was wearied to death with
the melancholy of Oswald, and, as much from goodness of heart as from
taste, was desirous of dissipating it.

"What is it you find wanting?" said he to him often; "are you not young,
rich, and if you choose, in good health? for you are only ill because
you are sad. For my part I have lost my fortune, my existence: I know
not in fact what will become of me; nevertheless I enjoy life as if I
possessed all the prosperity that earth can afford." "You are endowed
with a courage as rare as it is honourable," replied Lord Nelville; "but
the reverses which you have experienced are less injurious in their
consequences than the grief which preys upon the heart." "The grief
which preys upon the heart," cried the Count d'Erfeuil; "Oh! it is true,
that is the most cruel of all; - but - but yet we should console ourselves
under it; for a sensible man ought to drive away from his soul every
thing that can neither be useful to others nor to himself. Are we not
here below to be useful first and happy afterwards? My dear Nelville let
us hold to that."

What the Count d'Erfeuil said was reasonable, according to the general
import of the word, for it savoured a good deal of what is usually
called common sense: passionate characters are much more capable of
folly than cool and superficial ones; but so far was the Count
d'Erfeuil's mode of feeling from exciting the confidence of Lord
Nelville that he would gladly have convinced him he was the most happy
of men in order to avoid the pain which his consolation gave him.

However the Count became greatly attached to Lord Nelville: his
resignation and his simplicity, his modesty and his pride, inspired him
with an involuntary respect for his character. He was concerned at the
calm exterior of Oswald; he ransacked his head to bring to recollection
all the most grave sayings which, in his childhood, he had heard from
his aged parents, in order to try their effect upon Lord Nelville; and,
quite astonished at not overcoming his apparent coldness, he said to
himself: "Do I not possess courage, goodness, and openness of
disposition? Am I not beloved in society? What is it then that I want to
make an impression upon this man? There surely must be some
misunderstanding between us which probably arises from his not
understanding French sufficiently well."


Chapter iv.


An unforeseen circumstance greatly increased the sentiment of respect
which the Count d'Erfeuil experienced already, almost without knowing
it, for his travelling companion. The health of Lord Nelville had
obliged him to stop some days at Ancona. The mountains and the sea
render the situation of this city very fine, and the crowd of Greeks who
work in front of their shops seated in the oriental manner, the
diversity of costume of the inhabitants of the Levant, whom one meets in
the streets, give it an original and interesting appearance. The art of
civilization has a continual tendency to render all men alike in
appearance and almost in reality; but the mind and the imagination take
pleasure in the characteristic differences of nations: it is only by
affectation and by calculation that men resemble each other; all that is
natural is varied. The eyes then, at least, derive some little pleasure
from diversity of costume; it seems to promise a new manner of feeling
and of judging.

The Greek, the Catholic, and the Jewish worships exist simultaneously
and peaceably in the city of Ancona. The ceremonies of these several
religions differ widely from each other; but in those various forms of
worship, the same sentiment lifts the soul to heaven - the same cry of
grief, the same need of support.

The catholic church is on the top of a mountain, which dominates the
sea: the roaring of the waves is often mingled with the song of the
priests. The interior of the church is overladen with a crowd of rather
tawdry ornaments; but if one stop beneath the portico of the temple, the
soul is filled with the purest sentiments of religion, heightened by
that sublime spectacle the sea, on whose bosom man has never been able
to imprint the smallest trace. The earth is tilled by him, the mountains
are cut through by his roads, and rivers shut up into canals to
transport his merchandise; but if the waves are furrowed for a moment by
his vessels the billows immediately efface this slight mark of
servitude, and the sea appears again as it was the first day of the
creation.

Lord Nelville had fixed his departure for Rome for the morrow, when he
heard, during the night the most dreadful cries in the city. He hastily
quitted the inn in order to learn the cause, when he beheld a terrible
fire, which proceeded from the port, and climbed from house to house
even to the very top of the city. The flames were mirrored at a distance
in the sea; the wind, which increased their fierceness, also disturbed
their image in the surging waves, which reflected in a thousand ways the
lurid traits of the conflagration.

The inhabitants of Ancona[2], not having among them pumps in good
condition, were obliged to carry water to extinguish the flames, which
they did with great eagerness. Amidst the din of different cries was
heard the clank of chains, from the galley slaves, who were employed in
saving that city which served them for a prison. The different nations
of the Levant, which commerce draws to Ancona, expressed their fear by
the stupor which appeared in their looks. The merchants, on beholding
their warehouses in flames, entirely lost their presence of mind. Alarm
for the loss of fortune affects the common order of men as much as the
fear of death, and does not inspire that energy of the soul, that
enthusiasm which brings resources to our aid.

The cries of sailors have always something doleful and prolonged in
them, and were now rendered still more so by terror. The mariners on the
shores of the Adriatic are clad in a red and brown hooded cloak of most
singular appearance, and from the midst of this vestment emerged the
animated countenances of the Italians, painting fear in a thousand
shapes. The inhabitants, throwing themselves down in the streets,
covered their heads with their cloaks, as if nothing remained for them
now to do but to avoid seeing their disaster; others precipitated
themselves into those flames from which they entertained no hope of
escaping. A thoughtless fury and a blind resignation appeared by turns;
but nowhere was seen that cool deliberation which redoubles our
resources and our strength.

Oswald recollected that there were two English vessels in the harbour
which had on board pumps of the best construction: he ran to the
captain, who accompanied him in a boat to bring away these pumps. The
inhabitants, seeing them enter the boat, exclaimed, "_Ah! strangers you
do well to quit our unhappy city_!" "We shall come back again," said
Oswald. They did not believe him. He returned however, fixed one of the
pumps opposite the first house on fire, near the port, and the other
facing that which was burning in the middle of the street. The Count
d'Erfeuil exposed his life with carelessness, courage, and gaiety; the
English sailors, and the domestics of Lord Nelville, all came to his
aid; for the inhabitants of Ancona remained motionless, hardly
comprehending what these strangers were about, and not expecting the
least success from them.

The bells rang in every quarter, the priests made processions, the women
lamented and prostrated themselves before the images of the saints at
the corners of the streets; but no one thought of those natural means
which God has given to man for his defence. However, when the
inhabitants perceived the happy effect of Oswald's activity; when they
saw that the flames were being extinguished, and that their houses would
be saved, they passed from astonishment to enthusiasm; they thronged
about Lord Nelville, and kissed his hands with such lively eagerness
that he was obliged to appear angry in order to drive away from him all
who might obstruct the rapid succession of orders, and of efforts
necessary to save the city. Every body was arranged under his command;
for, in the least as well as in the greatest circumstances, when danger
presents itself courage assumes its proper station; as soon as men are
possessed with fear they cease to be jealous of one another.

Oswald, however, amid the general din, distinguished some cries more
horrible than the rest, which resounded from the other extremity of the
city. He demanded whence these cries proceeded, and was informed that
they came from the quarter which was allotted for the Jews: the officer
of the police was accustomed to shut the gates of this quarter in the
evening, and, the fire having reached that part of the city, the Jews
had no means of escape.

Oswald shuddered at this idea, and demanded that the gate should be
immediately opened; but some women of the people who heard him threw
themselves at his feet, entreating him to desist. - "_You see very
well_," said they, "_our good angel! that it is certainly on account of
these Jews who reside here that we have suffered this fire, it is they
who bring calamity upon us, and if you set them at liberty all the water
in the sea will not extinguish the flames_." And they besought Oswald to
let the Jews be burnt with as much eloquence and tenderness as if they
were soliciting an act of clemency. This was not the effect of natural
cruelty, but of a superstitious imagination acutely impressed by a great
misfortune; however, Oswald could hardly contain his indignation on
hearing these strange entreaties.

He sent four English sailors with hatchets to break open the gates which
inclosed these unfortunate people, who spread themselves in an instant
through the city, running to their merchandise with that greed of
possession which has something very melancholy in it, when it induces
mortals to risk their lives for worldly wealth. One would say that in
the present state of society the simple blessing of life is esteemed by
man of little value.

There now remained but one house at the top of the city, which the
flames surrounded in such a manner that it was impossible to extinguish
them, and more impossible to enter it. The inhabitants of Ancona had
manifested so little concern for this house, that the English sailors,
not believing it to be inhabited, had dragged their pumps towards the
harbour. Oswald himself, stunned by the cries of those who surrounded
him and solicited his aid, had not paid attention to it. The fire had
extended the latest to that quarter, but had made considerable progress
there. Lord Nelville demanded so impatiently what house that was, that
at length a man informed him it was the madhouse. At this idea his whole
soul was agitated; he turned, but found none of the sailors around him;
the Count d'Erfeuil was not there either, and he would vainly have
addressed himself to the inhabitants of Ancona: they were almost all
occupied in saving their merchandise, and considered it absurd to run
any risk to rescue men, of whom there was not one who was not incurably
mad: "_It is a blessing from Heaven_," said they, "_for them, and for
their relations, that they should die in this manner; without any one
incurring a crime by their death_."

Whilst they held such language as this around Oswald, he proceeded with
the utmost speed towards the madhouse, and the crowd, by whom he was
censured, followed him with a confused sentiment of involuntary
enthusiasm. As Oswald approached the house, he saw, at the only window
which was not surrounded with flames, a number of lunatics, who regarded
the progress of the fire with that horrid kind of smile which either
supposes ignorance of all the ills of life, or so much grief at the
bottom of the soul that death in no shape can terrify it. An
inexpressible shudder seized upon Oswald at this sight; he had felt in
the most dreadful moment of his despair, that his reason was on the
point of being affected, and since that epoch, the aspect of madness
always inspired him with the most sorrowful emotions of pity. He seized
a ladder which he found near the spot, fixed it against the wall, and
entered by the window into an apartment where the unhappy people who
remained in the madhouse were assembled together.

Their insanity was so harmless, that they were suffered to be at large
in the interior of the house with the exception of one, who was chained
in this very room, where the flames already began to appear through the
door, but had not yet consumed the floor. These miserable creatures,
quite degraded by disease and suffering, were so surprised and enchanted
by the appearance of Oswald among them, that they obeyed him at first
without resistance. He ordered them to descend before him, one after
another, by means of the ladder, which the flames might devour in a
moment. The first of these wretched people obeyed without uttering a
word; the accent and the physiognomy of Lord Nelville had entirely
subdued him. A third wished to resist, without suspecting the danger
that he incurred by each moment of delay, and without thinking of the
peril to which he exposed Oswald in detaining him. The people, who felt
all the horrors of his situation, cried out to Lord Nelville to return,
and to let those maniacs get away how they could. But the deliverer
would listen to nothing till he had achieved his generous enterprise.

Of the six lunatics who were in the madhouse, five were already saved;
there now only remained the sixth who was chained. Oswald loosened his
irons, and endeavoured to make him take the same means of escaping as
his companions had done; but it was a poor young man, whose reason was
entirely destroyed, and, finding himself at liberty, after being chained
for two years, he darted about the room with an extravagant joy. This
joy rose to fury, when Oswald tried to make him go out at the window.
Lord Nelville perceiving that it was impossible to prevail upon this
maniac to save himself, though the flames increased around them, seized
him in his arms, in spite of the efforts of the unhappy wretch, who
struggled against his benefactor. He carried him off, without knowing
where he placed his feet, so much was his sight obscured by the smoke;
he leaped from nearly the middle of the ladder, and consigned the
lunatic, who loaded him with curses, to some people whom he made promise
to take care of him.

Oswald, animated by the danger he had just run, his hair dishevelled,
his look so proud yet so mild, struck the crowd who beheld him with
admiration, and almost with fanaticism; the women, above all, expressed
themselves with that imagination which is an almost universal gift in
Italy, and even gives a nobleness to the conversation of the common
people. They threw themselves on their knees before him, and cried,
"_You are surely St Michael, the patron of our city; display thy wings
most holy saint! but do not quit us: deign to ascend the steeple of the
cathedral, that all the city may behold, and pray to thee_." "_My child
is sick_," said one, "_heal him_." "_Tell me_," said another, "_where my
husband is, who has been absent several years_?" Oswald sought a means
of escape. The Count d'Erfeuil arrived, and said to him, pressing his
hand, "My dear Nelville, we ought to share all things with our friends;
it is unkind of you thus to monopolise all the danger." "Release me from
these people," said Oswald to him, in a low voice. A moment of darkness
favoured their flight, and both of them went in haste to get post
horses.

Lord Nelville experienced, at first, some pleasure from the good action
he had just performed, but with whom could he enjoy it now that his best
friend was no more? How unhappy is the lot of orphans! The most
fortunate events, as well as the most painful, make them feel alike the
solitude of the heart. How is it possible, in effect, ever to replace
that affection which is born with us, that intelligence, that sympathy
of blood, that friendship prepared by heaven between the child and the
father? We may still, it is true, find an object of love; but one in
whom we can confide our whole soul is a happiness which can never be
found again.

FOOTNOTE:

[2] Ancona is now pretty nearly in the same predicament that it was
then.


Chapter v.


Oswald pursued his journey through the Marches of Ancona, and the
Ecclesiastical States, without any thing attracting his observation, or
exciting his interest: this was occasioned as well by the melancholy
habit of his soul, as by a certain natural indolence, from which he was
only to be aroused by strong passions. His taste for the arts had not
yet unfolded itself; he had never dwelt but in France, where society is
all in all, and in London, where political interests absorb almost every
other: his imagination, concentrated in his sufferings, had not yet
learnt to take pleasure in the wonders of nature and the masterpieces of
art.

The Count d'Erfeuil traversed every town with the "Traveller's Guide" in
his hand, and had at once the double pleasure of losing his time in
seeing every thing, and of declaring, that he had seen nothing which
could excite admiration in any person acquainted with France. The
_ennui_ of Count d'Erfeuil discouraged Oswald; he, besides, entertained
prejudices against the Italians and against Italy: he did not yet
penetrate the mystery of this nation or of this country; - a mystery
which must be comprehended by the imagination, rather than by that
faculty of judgment which is particularly developed by an English
education.

The Italians are much more remarkable for what they have been, and for
what they might be than for what they actually are. The deserts which
surround the city of Rome, that land which, fatigued with glory, seems
to hold in contempt the praise of being productive, presents but an
uncultivated and neglected country to him who considers it with regard
to utility. Oswald, accustomed from his infancy to the love of order and
public prosperity, received, at first, unfavourable impressions in
traversing those deserted plains which announce the approach to that
city formerly the queen of the world: he blamed the indolence of the
inhabitants and that of their rulers. Lord Nelville judged of Italy as
an enlightened administrator, the Count d'Erfeuil as a man of the world:
thus the one from reason, and the other from levity, were not sensible
of that effect which the country about Rome produces upon the
imagination, when it is impressed with the recollections, the
sympathies, the natural beauties and the illustrious misfortunes which
spread over these regions an undefinable charm.

The Count made ludicrous lamentations on the environs of Rome. "What,"
said he, "no country house, no carriage, nothing that announces the
vicinity of a great city? Heavens! what a melancholy prospect!" In
approaching Rome, the postillions cried, with transport, "_See! See,
there is the dome of St Peter's_!" It is thus that the Neapolitans shew
mount Vesuvius, and the sea excites the same emotions of pride in the
inhabitants of the coast. "One would have thought they had seen the dome
of _Les Invalides_;" cried the Count d'Erfeuil. This comparison, more
patriotic than just, destroyed the impression which Oswald might have
received on beholding this magnificent wonder of human creation. They
entered Rome, not on a fine day - not on a fine night - but on a gloomy
evening, which tarnished and confounded every object. They traversed the
Tiber without remarking it; they arrived at Rome by the Porta del Popolo
which conducts immediately to the Corso, to the largest street of the
modern city, but to that part of Rome which possesses the least
originality, because it resembles more the other cities of Europe.

Crowds were walking in the streets; the puppet shows and the charlatans
were formed in groups in the square, where stands the column of
Antoninus. All the attention of Oswald was captivated by the objects
nearest to him. The name of Rome no longer vibrated through his soul; he
felt nothing but that isolation which oppresses the heart when we enter
a strange city, when we behold that multitude of people to whom our
existence is unknown, and who have no interest in common with us. Those
reflections, so sad for every man, are still more so for the English,
who are accustomed to live among themselves, and who with difficulty
enter into the manners of other nations. In the vast caravansary of Rome
everything is foreign, even the Romans seem to inhabit there not as the
possessors, _but like pilgrims who repose beneath the ruins_[3]. Oswald,
oppressed with painful sensations, shut himself up at home, and went not
out to see the city. He was very far from thinking that this country,
which he entered under such sadness and dejection of spirits, would soon
become for him a source of so many new ideas and enjoyments.

FOOTNOTE:

[3] This reflection is taken from a letter on Rome, by M. de Humboldt,
brother of the celebrated Traveller, and Prussian Minister at Rome. It
is difficult to find anywhere a man whose conversation and writings
bespeak more knowledge and ideas.


Book ii.

CORINNE AT THE CAPITOL.

[Illustration]


Chapter i.


Oswald awoke in Rome. His first looks were saluted by the brilliancy of
an Italian sun, and his soul was penetrated with a sentiment of love and
gratitude towards that Power which seemed manifested in its resplendent
beams. He heard the bells of the different churches of the city; the
firing of cannon at intervals announced some great solemnity. He
demanded the cause of it, and was informed that that morning was to be
crowned, at the Capitol, the most celebrated woman in Italy. Corinne,
poetess, writer, _improvisatrice_, and one of the greatest beauties of
Rome. He made some enquiries respecting this ceremony consecrated by the
names of Petrarch and of Tasso, and all the answers that he received
strongly excited his curiosity.

There is certainly nothing more contrary to the habits and opinions of
an Englishman, than this great publicity given to the destiny of a
woman; but even foreigners are affected, at least for a moment, with
that enthusiasm which is inspired in the Italians by all those talents
that belong to the imagination, and they forget the prejudices of their
country amidst a nation so warm in the expression of its feelings. The
common people of Rome reason with taste upon their statues, pictures,
monuments and antiquities; and literary merit, carried to a certain

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