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become a member of the church. Before they received her, she had to
make humble confession for speaking as she had done. _Some of the
elders that received her, and required the confession, were engaged is
selling the son from his mother_."

The following communication from the Rev. WILLIAM BARDWELL, of
Sandwich, Massachusetts, has just been published in Zion's Watchman,
New York city:

_Mr. Editor_: - The following fact was given me last evening, from the
pen of a shipmaster, who has traded in several of the principal ports
in the south. He is a man of unblemished character, a member of the
M.E. Church in this place, and familiarly known in this town. The
facts were communicated to me last fall in a letter to his wife, with
a request that she would cause them to be published. I give verbatim,
as they were written from the letter by brother Perry's own hand while
I was in his house.

"A Methodist preacher, Wm. Whitby by name, who married in Bucksville,
S.C., and by marriage came into possession of some slaves, in July,
1838, was about moving to another station to preach, and wished, also,
to move his family and slaves to Tennessee, much against the will of
the slaves, one of which, to get clear from him, ran into the woods
after swimming a brook. The parson took after him with his gun, which,
however, got wet and missed fire, when he ran to a neighbor for
another gun, with the intention, as he said, of killing him: he did
not, however, catch or kill him; he chained another for fear of his
running away also. The above particulars were related to me by William
Whitby himself. THOMAS C. PERRY. March 3, 1839."

"I find by examining the minutes of the S.C. Conference, that there is
such a preacher in the Conference, and brother Perry further stated to
me that he was well acquainted with him, and if this statement was
published, and if it could be known where he was since the last
Conference, he wished a paper to be sent him containing the whole
affair. He also stated to me, verbally, that the young man he
attempted to shoot was about nineteen years of age, and had been shut
up in a corn-house, and in the attempt of Mr. Whitby to chain him, he
broke down the door and made his escape as above mentioned, and that
Mr. W. was under the necessity of hiring him out for one year, with
the risk of his employer's getting him. Brother Perry conversed with
one of the slaves, who was so old that he thought it not profitable to
remove so far, and had been sold; _he_ informed him of all the above
circumstances, and said, with tears, that he thought he had been so
faithful as to be entitled to liberty, but instead of making him free,
he had sold him to another master, besides parting one husband and
wife from those ties rendered a thousand times dearer by an infant
child which was torn for ever from the husband.

_Sandwich, Mass._, March 4, 1839."

Mr. WILLIAM POE, till recently a slaveholder in Virginia, now an elder
in the Presbyterian Church at Delhi, Ohio, gives the following
testimony: -

"An elder in the Presbyterian Church in Lynchburg had a most faithful
servant, whom he flogged severely and sent him to prison, and had him
confined as a felon a number of days, for being _saucy_. Another elder
of the same church, an auctioneer, habitually sold slaves at his
stand - very frequently _parted families_ - would often go into the
country to sell slaves on execution and otherwise; when remonstrated
with, he justified himself, saying, 'it was his business;' the church
also justified him on the same ground.

"A Doctor Duval, of Lynchburg, Va. got offended with a very faithful,
worthy servant, and immediately sold him to a negro trader, to be
taken to New Orleans; Duval still keeping the wife of the man as his
slave. This Duval was a professor of religion."

Mr. SAMUEL HALL, a teacher in Marietta College, Ohio, says, in a
recent letter: -

"A student in Marietta College, from Mississippi, a professor of
religion, and in every way worthy of entire confidence, made to me the
following statement. [If his name were published it would probably
cost him his life.]

"When I was in the family of the Rev. James Martin, of Louisville,
Winston county, Mississippi, in the spring of 1838, Mrs. Martin became
offended at a female slave, because she did not move faster. She
commanded her to do so; the girl quickened her pace; again she was
ordered to move faster, or, Mrs. M. declared, she would break the
broomstick over her head. Again the slave quickened her pace; but not
coming up to the _maximum_ desired by Mrs. M. the latter declared she
would _see_ whether she (the slave) could move or not: and, going into
another apartment, she brought in a raw hide, awaiting the return of
her husband for its application. In this instance I know not what was
the final result, but I have heard the sound of the raw-hide in at
least _two_ other instances, applied by this same reverend gentleman
to the back of his _female_ servant."

Mr. Hall adds - "The name of my informant must be suppressed, as" he
says, "there are those who would cut my throat in a moment, if the
information I give were to be coupled with my name." Suffice it to say
that he is a professor of religion, a native of Virginia, and a
student of Marietta College, whose character will bear the strictest
scrutiny. He says: -

"In 1838, at Charlestown, Va. I conversed with several members of the
church under the care of the Rev. Mr. Brown, of the same place. Taking
occasion to speak of slavery, and of the sin of slaveholding, to one
of them who was a lady, she replied, "I am a slaveholder, and I
_glory_ in it." I had a conversation, a few days after, with the
pastor himself, concerning the state of religion in his church, and
who were the most exemplary members in it. The pastor mentioned
several of those who were of that description; the _first_ of whom,
however, was the identical lady who _gloried_ in being a slaveholder!
That church numbers nearly two hundred members.

"Another lady, who was considered as devoted a Christian as any in the
same church, but who was in poor health, was accustomed to flog some
of her female domestics with a raw-hide till she was exhausted, and
then go and lie down till her strength was recruited, rising again and
resuming the flagellation. This she considered as not at all
derogatory to her Christian character."

Mr. JOEL S. BINGHAM, of Cornwall, Vermont, lately a student in
Middlebury College, and a member of the Congregational Church, spent a
few weeks in Kentucky, in the summer of 1838. He relates the following
occurrence which took place in the neighborhood where he resided, and
was a matter of perfect notoriety in the vicinity.

"Rev. Mr. Lewis, a Baptist minister in the vicinity of Frankfort, Ky.
had a slave that ran away, but was retaken and brought back to his
master, who threatened him with punishment for making an attempt to
escape. Though terrified the slave immediately attempted to run away
again. Mr. L. commanded him to stop, but he did not obey. _Mr. L. then
took a gun, loaded with small shot and fired at the slave, who fell_;
but was not killed, and afterward recovered. Mr. L. did not probably
intend to kill the slave, as it was his legs which were aimed at and
received the contents of the gun. The master asserted that he was
driven to this necessity to maintain his authority. This took place
about the first of July, 1838."

The following is given upon the authority of Rev. ORANGE SCOTT, of
Lowell, Mass. for many years a presiding elder in the Methodist
Episcopal Church.

"Rev. Joseph Hough, a Baptist minister, formerly of Springfield, Mass.
now of Plainfield, N.H. while traveling in the south, a few years ago,
put up one night with a Methodist family, and spent the Sabbath with
them. While there, one of the female slaves did something which
displeased her mistress. She took a chisel and mallet, and very
deliberately cut off one of her toes!"


But we shall be told, that 'slave-breeders' are regarded with
contempt, and the business of slave breeding is looked upon as
despicable; and the hot disclaimer of Mr. Stevenson, our Minister
Plenipotentiary at the Court of St. James, in reply to Mr. O'Connell,
who had intimated that he might be a 'slave breeder,' will doubtless
be quoted.[40] In reply, we need not say what every body knows, that
if Mr. Stevenson is not a 'slave breeder,' he is a solitary exception
among the large slaveholders of Virginia. What! Virginia slaveholders
not 'slave-breeders?' the pretence is ridiculous and contemptible; it
is meanness, hypocrisy, and falsehood, as is abundantly proved by the
testimony which follows: -

Mr. GHOLSON, of Virginia, in his speech in the Legislature of that
state, Jan. 18, 1832, (see Richmond Whig,) says: -

"It has always (perhaps erroneously) been considered by steady and
old-fashioned people, that the owner of land had a reasonable right to
its annual profits; the owner of orchards, to their annual fruits; the
owner of _brood mares_, to their product; and the owner of _female
slaves, to their increase_. We have not the fine-spun intelligence,
nor legal acumen, to discover the technical distinctions drawn by
gentlemen. The legal maxim of '_Partus sequitur ventrem_' is coeval
with the existence of the rights of property itself, and is founded in
wisdom and justice. It is on the justice and inviolability of this
maxim that the master foregoes the service of the female slave; has
her nursed and attended during the period of her gestation, and raises
the helpless and infant offspring. The value of the property justifies
the expense; and I do not hesitate to say, that in its _increase
consists much of our wealth_."

Hon. THOMAS MANN RANDOLPH, of Virginia. formerly Governor of that
state, in his speech before the legislature in 1832, while speaking of
the number of slaves annually sold from Virginia to the more southern
slave states, said: -

"The exportation has _averaged_ EIGHT THOUSAND FIVE HUNDRED for the
last twenty years. Forty years ago, the whites exceeded the colored
25,000, the colored now exceed the whites 81,000; and these results
too during an exportation of near 260,000 slaves since the year 1790,
now perhaps the fruitful progenitors of half a million in other
states. It is a practice and an increasing practice, in parts of
Virginia, to rear slaves for market. How can an honorable mind, a
patriot and a lover of his country, bear to see this ancient dominion
converted into one grand menagerie, where men are to be reared for
market, like oxen for the shambles."

Professor DEW, now President of the University of William and Mary,
Virginia, in his Review of the Debate in the Virginia Legislature,
1831-2, says, p 49.

"From all the information we can obtain, we have no hesitation in
saying that upwards of six thousand [slaves] are yearly exported [from
Virginia] to other states.' Again, p. 61: 'The 6000 slaves which
Virginia annually sends off to the south, are a source of wealth to
Virginia' - Again, p. 120: 'A full equivalent being thus left in the
place of the slave, this emigration becomes an advantage to the state,
and does not check the black population as much as, at first view, we
might imagine - because it furnishes every inducement to the master to
attend to the negroes, to ENCOURAGE BREEDING, and to cause the
_greatest number possible to be raised._ &c."

_"Virginia is, in fact, a negro-raising state for other states."_

Extract from the speech of MR. FAULKNER, in the Va. House of
Delegates, 1832. [See Richmond Whig.]

"But he [Mr. Gholson,] has labored to show that the Abolition of
Slavery, were it practicable, would be _impolitic_, because as the
drift of this portion of his argument runs, your slaves constitute the
entire wealth of the state, all the _productive capacity_ Virginia
possesses. And, sir, as things are, _I believe he is correct_. He
says, and in this he is sustained by the gentleman from Halifax, Mr.
Bruce, that the slaves constitute the entire available wealth at
present, of Eastern Virginia. Is it true that for 200 years the only
increase in the wealth and resources of Virginia, has been a remnant
of the natural _increase_ of this miserable race? - Can it be, that on
this _increase_, she places her solo dependence? I had always
understood that indolence and extravagance were the necessary
concomitants of slavery; but, until I heard these declarations, I had
not fully conceived the horrible extent of this evil. These gentlemen
state the fact, which the history and _present aspect of the
Commowealth but too well sustain_. The gentlemen's facts and argument
in support of his plea of impolicy, to me, seem rather unhappy. To me,
such a state of things would itself be conclusive at least, that
something, even as a measure of policy, should be done. What, sir,
have you lived for two hundred years, without personal effort or
productive industry, in extravagance and indolence, sustained alone
_by the return from sales of the increase of slaves_, and retaining
merely such a number as your now impoverished lands can sustain, AS
STOCK, _depending, too, upon a most uncertain market_? When that
market is closed, as in the nature of things it must be, what then
will become of this gentleman's hundred millions worth of slaves, AND

In the debates in the Virginia Convention, in 1829, Judge Upsher
said - "The value of slaves as an article of property [and it is in
that view only that they are legitimate subjects of taxation] _depends
much on the state of the market abroad_. In this view, it is the value
of land _abroad_, and not of land here, which furnishes the ratio. It
is well known to us all, that nothing is more fluctuating than the
value of slaves. A late law of Louisiana reduced their value 25 per
cent, in two hours after its passage was known. IF IT SHOULD BE OUR

Mr. Goode, Of Virginia, in his speech before the Virginia Legislature,
in Jan. 1832, [See Richmond Whig, of that date,] said: -

"The superior usefulness of the slaves in the south, will constitute
an _effectual demand_, which will remove them from our limits. We
shall send them from our state, because _it will be our interest to do
so_. Our planters are already becoming farmers. Many who grew tobacco
as their only staple, have already introduced, and commingled the
wheat crop. They are already semi-farmers; and in the natural course
of events, they must become more and more so. - As the greater quantity
of rich western lands are appropriated to the production of the staple
of our planters, that staple will become less profitable. - We shall
gradually divert our lands from its production, until we shall become
actual farmers. - Then will the necessity for slave labor diminish;
then will the effectual demand diminish, and then will the quantity of
slaves diminish, until they shall be adapted to the effectual demand.

"But gentlemen are alarmed _lest the markets of other states be closed
against the introduction of our slaves_. Sir, the demand for slave
labor MUST INCREASE through the South and West. It has been heretofore
limited by the want of capital; but when emigrants shall be relieved
from their embarrassments, contracted by the purchase of their lands,
the annual profits of their estates, will constitute an accumulating
capital, which they will _seek to invest in labor_. That the demand
for labor must increase in proportion to the increase of capital, is
one of the demonstrations of political economists; and I confess, that
for the removal of slavery from Virginia, I look to the efficacy of
that principle; together with the circumstance that our southern
brethren are constrained to continue planters, by their position, soil
and climate."

The following is from Niles' Weekly Register, published at Baltimore,
Md. vol. 35, p. 4.

_"Dealing in slaves has become a large business_; establishments are
made in several places in Maryland and Virginia, at which they are
sold like cattle; these places of deposit are strongly built, and well
supplied with thumb-screws and gags, and ornamented with cow-skins and
other whips oftentimes bloody."

R.S. FINLEY, Esq., late General Agent of the American Colonization
Society, at a meeting in New York, 27th Feb. 1833, said:

"In Virginia and other grain-growing slave states, the blacks do not
support themselves, and the only profit their masters derive from them
is, repulsive as the idea may justly seem, in breeding them, like
other live stock for the more southern states."

Rev. Dr. GRAHAM, of Fayetteville, N.C. at a Colonization Meeting,
held in that place in the fall of 1837 said:

"He had resided for 15 years in one of the largest slaveholding
counties in the state, had long and anxiously considered the subject,
and still it was dark. There were nearly 7000 slaves offered in New
Orleans market last winter. From Virginia alone 6000 were annually
sent to the south; and from Virginia and N.C. there had gone, in the
same direction, in the last twenty years, 300,000 slaves. While not
4000 had gone to Africa. What it portended, he could not predict, but
he felt deeply, that _we must awake in these states and consider the

Hon. PHILIP DODDRIDGE, of Virginia, in his speech in the Virginia
Convention, in 1829, [Debates p. 89.] said: -

"The acquisition of Texas will greatly _enhance the value of the
property_, in question, [Virginia slaves.]"

Hon C.F. MERCER, in a speech before the same Convention, in 1829,

"The tables of the natural growth of the slave population demonstrate,
when compared with the increase of its numbers in the commonwealth for
twenty years past, that an annual revenue of not less than a million
and a half of dollars is derived from the exportation of a part of
this population." (Debates, p. 199.)

Hon. HENRY CLAY, of Ky., in his speech before the Colonization
Society, in 1829, says:

"It is believed that nowhere in the farming portion of the United
States, would slave labor be generally employed, if the proprietor

The New Orleans Courier, Feb. 15, 1839, speaking of the prohibition of
the African Slave-trade, while the internal slave-trade is plied,

"The United States law may, and probably does, put MILLIONS _into the
pockets of the people living between the Roanoke, and Mason and
Dixon's line_; still we think it would require some casuistry to show
that _the present slave-trade from that quarter_ is a whit better than
the one from Africa. One thing is certain - that its results are more
menacing to the tranquillity of the people in this quarter, as there
can be no comparison between the ability and inclination to do
mischief, possessed by the Virginia negro, and that of the rude and
ignorant African."

That the New Orleans Editor does not exaggerate in saying that the
internal slave-trade puts 'millions' into the pockets of the
slaveholders in Maryland and Virginia, is very clear from the
following statement, made by the editor of the Virginia Times, an
influential political paper, published at Wheeling, Virginia. Of the
exact date of the paper we are not quite certain, it was, however,
sometime in 1836, probably near the middle of the year - the file will
show. The editor says: -

"We have heard intelligent men estimate the number of slaves exported
from Virginia within the last twelve months, at 120,000 - each slave
averaging at least $600, making an aggregate at $72,000,000. Of the
number of slaves exported, not more than _one-third_ have been sold,
(the others having been carried by their owners, who have removed,)
_which would leave in the state the_ SUM OF $24,000,000 ARISING FROM

According to this estimate about FORTY THOUSAND SLAVES WERE SOLD OUT
OF THE STATE OF VIRGINIA IN A SINGLE YEAR, and the 'slave-breeders'
who hold them, put into their pockets TWENTY-FOUR MILLION OF DOLLARS,
the price of the 'souls of men.'

The New York Journal of Commerce of Oct. 12, 1835, contained a letter
from a Virginian, whom the editor calls 'a very good and sensible
man,' asserting that TWENTY THOUSAND SLAVES had been driven to the
south from Virginia _during that year_, nearly one-fourth of which was
then remaining.

The Maryville (Tenn.) Intelligencer, some time in the early part of
1836, (we have not the date,) says, in an article reviewing a
communication of Rev. J.W. Douglass, of Fayetteville, North Carolina:
"Sixty thousand slaves passed through a little western town for the
southern market, during the year 1835."

The Natchez (Miss.) Courier, says "that the states of Louisiana,
Mississippi, Alabama, and Arkansas, imported TWO HUNDRED AND FIFTY
THOUSAND SLAVES from the more northern slave states in the year 1836."

The Baltimore American gives the following from a Mississippi paper,
of 1837:

"The report made by the committee of the citizens Of Mobile, appointed
at their meeting held on the 1st instant, on the subject of the
existing pecuniary pressure, states, among other things: that so large
has been the return of slave labor, that purchases by Alabama of that
species of property from other states since 1833, have amounted to

FURTHER the _inhumanity_ of a slaveholding 'public opinion' toward
slaves, follows legitimately from the downright ruffianism of the
slaveholding _spirit_ in the 'highest class of society,' When roused,
it tramples upon all the proprieties and courtesies, and even common
decencies of life, and is held in check by none of those
considerations of time, and place, and relations of station,
character, law, and national honor, which are usually sufficient, even
in the absence of conscientious principles, to restrain other men from
outrages. Our National Legislature is a fit illustration of this.
Slaveholders have converted the Congress of the United States into a
very bear garden. Within the last three years some of the most
prominent slaveholding members of the House, and among them the late
speaker, have struck and kicked, and throttled, and seized each other
by the hair, and with their fists pummelled each other's faces, on the
floor of Congress. We need not publish an account of what every body
knows, that during the session of the last Congress, Mr. Wise of
Virginia and Mr. Bynum of North Carolina, after having called each
other "liars, villains" and "damned rascals" sprung from their seats
"both sufficiently armed for any desperate purpose," cursing each
other as they rushed together, and would doubtless have butchered each
other on the floor of Congress, if both had not been seized and held
by their friends.

The New York Gazette relates the following which occurred at the close
of the session of 1838.

"The House could not adjourn without another brutal and bloody row. It
occurred on Sunday morning immediately at the moment of adjournment,
between Messrs. Campbell and Maury, both of Tennessee. He took offence
at some remarks made to him by his colleague, Mr. Campbell, and the
fight followed."

The Huntsville (Ala.) Democrat of June 16, 1838, gives the particulars
which follow:

"Mr. Maury is said to be badly hurt. He was near losing his life by
being knocked through the window; but his adversary, it is said, saved
him by clutching the hair of his head with his left hand, while he
struck him with his right."

The same number of the Huntsville Democrat, contains the particulars
of a fist-fight on the floor of the House of Representatives, between
Mr. Bell, the late Speaker, and his colleague Mr. Turney of Tennessee.
The following is an extract:

"Mr. Turney concluded his remarks in reply to Mr. Bell, in the course
of which he commented upon that gentleman's course at different
periods of his political career with great severity.

"He did not think his colleague [Mr. Turney,] was actuated by private
malice, but was the willing voluntary instrument of others, the tool
of tools.

Mr. Turney. It is false! it is false!

Mr. Stanley called Mr. TURNEY to order.

At the same moment both gentlemen were perceived in personal conflict,
and blows with the fist were aimed by each at the other. Several
members interfered, and suppressed the personal violence; others
called order, order, and some called for the interference of the

Online LibraryAmerican Anti-Slavery SocietyThe Anti-Slavery Examiner, Part 3 of 4 → online text (page 42 of 85)