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breaketh in pieces and subdueth all things, so shall this empire break
in pieces and bruise all.

"And whereas thou sawest the feet and toes, part of clay and part of
iron, the kingdom shall be divided; but there shall be in it of the
strength of iron and of the weakness of clay.

"But as iron cannot be firmly mixed with clay, so they who are
represented by the iron and by the clay, shall not cleave one to another
though united by marriage.

"Now in the days of these kings shall God set up a kingdom, which shall
never be destroyed, nor ever be delivered up to other people. It shall
break in pieces and consume all these kingdoms, and it shall stand for
ever, according as thou sawest that the stone was cut out of the
mountain without hands, and that it fell from the mountain, and brake in
pieces the iron, the clay, the silver, and the gold. God hath made known
to thee what shall come to pass hereafter. This dream is certain, and
the interpretation thereof sure.

"Then Nebuchadnezzar fell upon his face towards the earth," etc.

Daniel viii, 8. "Daniel having seen the combat of the ram and of the
he-goat, who vanquished him and ruled over the earth, whereof the
principal horn being broken four others came up toward the four winds of
heaven, and out of one of them came forth a little horn, which waxed
exceedingly great toward the south, and toward the east, and toward the
land of Israel, and it waxed great even to the host of heaven; and it
cast down some of the stars, and stamped upon them, and at last
overthrew the prince, and by him the daily sacrifice was taken away, and
the place of his sanctuary was cast down.

"This is what Daniel saw. He sought the meaning of it, and a voice cried
in this manner, 'Gabriel, make this man to understand the vision,' And
Gabriel said:

"The ram which thou sawest is the king of the Medes and Persians, and
the he-goat is the king of Greece, and the great horn that is between
his eyes is the first king of this monarchy.

"Now that being broken, whereas four stood up for it, four kingdoms
shall stand up out of the nation, but not in his power.

"And in the latter time of their kingdom, when iniquities are come to
the full, there shall arise a king, insolent and strong, but not by his
own power, to whom all things shall succeed after his own will; and he
shall destroy the holy people, and through his policy also he shall
cause craft to prosper in his hand, and he shall destroy many. He shall
also stand up against the Prince of princes, but he shall perish
miserably, and nevertheless by a violent hand."

Daniel ix, 20. "Whilst I was praying with all my heart, and confessing
my sin and the sin of all my people, and prostrating myself before my
God, even Gabriel, whom I had seen in the vision at the beginning, came
to me and touched me about the time of the evening oblation, and he
informed me and said, O Daniel, I am now come forth to give thee the
knowledge of things. At the beginning of thy supplications I came to
shew that which thou didst desire, for thou are greatly beloved:
therefore understand the matter, and consider the vision. Seventy weeks
are determined upon thy people, and upon thy holy city, to finish the
transgression, and to make an end of sins, and to abolish iniquity, and
to bring in everlasting righteousness; to accomplish the vision and the
prophecies, and to anoint the Most Holy. (After which this people shall
be no more thy people, nor this city the holy city. The times of wrath
shall be passed, and the years of grace shall come for ever.)

"Know therefore, and understand, that, from the going forth of the
commandment to restore and to build Jerusalem unto the Messiah the
Prince, shall be seven weeks, and three score and two weeks." (The
Hebrews were accustomed to divide numbers, and to place the small first.
Thus, 7 and 62 make 69. Of this 70 there will then remain the 70th, that
is to say, the 7 last years of which he will speak next.)

"The street shall be built again, and the wall, even in troublous times.
And after three score and two weeks," (which have followed the first
seven. Christ will then be killed after the sixty-nine weeks, that is to
say, in the last week), "the Christ shall be cut off, and a people of
the prince that shall come shall destroy the city and the sanctuary, and
overwhelm all, and the end of that war shall accomplish the desolation."

"Now one week," (which is the seventieth, which remains), "shall confirm
the covenant with many, and in the midst of the week," (that is to say,
the last three and a half years), "he shall cause the sacrifice and the
oblation to cease, and for the overspreading of abominations he shall
make it desolate, even until the consummation, and that determined shall
be poured upon the desolate."

Daniel xi. "The angel said to Daniel: There shall stand up yet," (after
Cyrus, under whom this still is), "three kings in Persia," (Cambyses,
Smerdis, Darius); "and the fourth who shall then come," (Xerxes) "shall
be far richer than they all, and far stronger, and shall stir up all his
people against the Greeks.

"But a mighty king shall stand up," (Alexander), "that shall rule with
great dominion, and do according to his will. And when he shall stand
up, his kingdom shall be broken, and shall be divided in four parts
toward the four winds of heaven," (as he had said above, vii, 6; viii,
8), "but not his posterity; and his successors shall not equal his
power, for his kingdom shall be plucked up, even for others besides
these," (his four chief successors).

"And the king of the south," (Ptolemy, son of Lagos, Egypt), "shall be
strong; but one of his princes shall be strong above him, and his
dominion shall be a great dominion," (Seleucus, King of Syria. Appian
says that he was the most powerful of Alexander's successors).

"And in the end of years they shall join themselves together, and the
king's daughter of the south," (Berenice, daughter of Ptolemy
Philadelphus, son of the other Ptolemy), "shall come to the king of the
north," (to Antiochus Deus, King of Syria and of Asia, son of Seleucus
Lagidas), "to make peace between these princes.

"But neither she nor her seed shall have a long authority; for she and
they that brought her, and her children, and her friends, shall be
delivered to death." (Berenice and her son were killed by Seleucus

"But out of a branch of her roots shall one stand up," (Ptolemy
Euergetes was the issue of the same father as Berenice), "which shall
come with a mighty army into the land of the king of the north, where he
shall put all under subjection, and he shall also carry captive into
Egypt their gods, their princes, their gold, their silver, and all their
precious spoils," (if he had not been called into Egypt by domestic
reasons, says Justin, he would have entirely stripped Seleucus); "and he
shall continue several years when the king of the north can do nought
against him.

"And so he shall return into his kingdom. But his sons shall be stirred
up, and shall assemble a multitude of great forces," (Seleucus Ceraunus,
Antiochus the Great). "And their army shall come and overthrow all;
wherefore the king of the south shall be moved with choler, and shall
also form a great army, and fight him," (Ptolemy Philopator against
Antiochus the Great at Raphia), "and conquer; and his troops shall
become insolent, and his heart shall be lifted up," (this Ptolemy
desecrated the temple; Josephus): "he shall cast down many ten
thousands, but he shall not be strengthened by it. For the king of the
north," (Antiochus the Great), "shall return with a greater multitude
than before, and in those times also a great number of enemies shall
stand up against the king of the south," (during the reign of the young
Ptolemy Epiphanes); "also the apostates and robbers of thy people shall
exalt themselves to establish the vision; but they shall fall." (Those
who abandon their religion to please Euergetes, when he will send his
troops to Scopas; for Antiochus will again take Scopas, and conquer
them.) "And the king of the north shall destroy the fenced cities, and
the arms of the south shall not withstand, and all shall yield to his
will; he shall stand in the land of Israel, and it shall yield to him.
And thus he shall think to make himself master of all the empire of
Egypt," (despising the youth of Epiphanes, says Justin). "And for that
he shall make alliance with him, and give his daughter" (Cleopatra, in
order that she may betray her husband. On which Appian says that
doubting his ability to make himself master of Egypt by force, because
of the protection of the Romans, he wished to attempt it by cunning).
"He shall wish to corrupt her, but she shall not stand on his side,
neither be for him. Then he shall turn his face to other designs, and
shall think to make himself master of some isles," (that is to say,
seaports), "and shall take many," (as Appian says).

"But a prince shall oppose his conquests," (Scipio Africanus, who
stopped the progress of Antiochus the Great, because he offended the
Romans in the person of their allies), "and shall cause the reproach
offered by him to cease. He shall then return into his kingdom and there
perish, and be no more." (He was slain by his soldiers.)

"And he who shall stand up in his estate," (Seleucus Philopator or
Soter, the son of Antiochus the Great), "shall be a tyrant, a raiser of
taxes in the glory of the kingdom," (which means the people), "but
within a few days he shall be destroyed, neither in anger nor in battle.
And in his place shall stand up a vile person, unworthy of the honour of
the kingdom, but he shall come in cleverly by flatteries. All armies
shall bend before him; he shall conquer them, and even the prince with
whom he has made a covenant. For having renewed the league with him, he
shall work deceitfully, and enter with a small people into his province,
peaceably and without fear. He shall take the fattest places, and shall
do that which his fathers have not done, and ravage on all sides. He
shall forecast great devices during his time."


_Prophecies._ - The seventy weeks of Daniel are ambiguous as regards
the term of commencement, because of the terms of the prophecy; and as
regards the term of conclusion, because of the differences among
chronologists. But all this difference extends only to two hundred


_Predictions._ - That in the fourth monarchy, before the destruction of
the second temple, before the dominion of the Jews was taken away, in
the seventieth week of Daniel, during the continuance of the second
temple, the heathen should be instructed, and brought to the knowledge
of the God worshipped by the Jews; that those who loved Him should be
delivered from their enemies, and filled with His fear and love.

And it happened that in the fourth monarchy, before the destruction of
the second temple, etc., the heathen in great number worshipped God, and
led an angelic life. Maidens dedicated their virginity and their life to
God. Men renounced their pleasures. What Plato could only make
acceptable to a few men, specially chosen and instructed, a secret
influence imparted, by the power of a few words, to a hundred million
ignorant men.

The rich left their wealth. Children left the dainty homes of their
parents to go into the rough desert. (See Philo the Jew.) All this was
foretold a great while ago. For two thousand years no heathen had
worshipped the God of the Jews; and at the time foretold, a great number
of the heathen worshipped this only God. The temples were destroyed. The
very kings made submission to the cross. All this was due to the Spirit
of God, which was spread abroad upon the earth.

No heathen, since Moses until Jesus Christ, believed according to the
very Rabbis. A great number of the heathen, after Jesus Christ, believed
in the books of Moses, kept them in substance and spirit, and only
rejected what was useless.


_Prophecies._ - The conversion of the Egyptians (Isaiah xix, 19); an
altar in Egypt to the true God.


_Prophecies._ - _In Egypt._ - _Pugio Fidei_, p. 659. _Talmud._

"It is a tradition among us, that, when the Messiah shall come, the
house of God, destined for the dispensation of His Word, shall be full
of filth and impurity; and that the wisdom of the scribes shall be
corrupt and rotten. Those who shall be afraid to sin, shall be rejected
by the people, and treated as senseless fools."

Is. xlix: "Listen, O isles, unto me, and hearken, ye people, from afar:
The Lord hath called me by my name from the womb of my mother; in the
shadow of His hand hath He hid me, and hath made my words like a sharp
sword, and said unto me, Thou art my servant in whom I will be
glorified. Then I said, Lord, have I laboured in vain? have I spent my
strength for nought? yet surely my judgment is with Thee, O Lord, and my
work with Thee. And now, saith the Lord, that formed me from the womb to
be His servant, to bring Jacob and Israel again to Him, Thou shalt be
glorious in my sight, and I will be thy strength. It is a light thing
that thou shouldst convert the tribes of Jacob; I have raised thee up
for a light to the Gentiles, that thou mayest be my salvation unto the
ends of the earth. Thus saith the Lord to him whom man despiseth, to him
whom the nation abhorreth, to a servant of rulers, Princes and kings
shall worship thee, because the Lord is faithful that hath chosen thee.

"Again saith the Lord unto me, I have heard thee in the days of
salvation and of mercy, and I will preserve thee for a covenant of the
people, to cause to inherit the desolate nations, that thou mayest say
to the prisoners: Go forth; to them that are in darkness show
yourselves, and possess these abundant and fertile lands. They shall not
hunger nor thirst, neither shall the heat nor sun smite them; for he
that hath mercy upon them shall lead them, even by the springs of waters
shall he guide them, and make the mountains a way before them. Behold,
the peoples shall come from all parts, from the east and from the west,
from the north and from the south. Let the heavens give glory to God;
let the earth be joyful; for it hath pleased the Lord to comfort His
people, and He will have mercy upon the poor who hope in Him.

"Yet Sion dared to say: The Lord hath forsaken me, and hath forgotten
me. Can a woman forget her child, that she should not have compassion on
the son of her womb? but if she forget, yet will not I forget thee, O
Sion. I will bear thee always between my hands, and thy walls are
continually before me. They that shall build thee are come, and thy
destroyers shall go forth of thee. Lift up thine eyes round about, and
behold; all these gather themselves together, and come to thee. As I
live, saith the Lord, thou shalt surely clothe thee with them all, as
with an ornament. Thy waste and thy desolate places, and the land of thy
destruction, shall even now be too narrow by reason of the inhabitants,
and the children thou shalt have after thy barrenness shall say again in
thy ears: The place is too strait for me: give place to me that I may
dwell. Then shalt thou say in thy heart: Who hath begotten me these,
seeing I have lost my children, and am desolate, a captive, and removing
to and fro? and who brought up these? Behold, I was left alone; these,
where had they been? And the Lord shall say to thee: Behold, I will lift
up mine hand to the Gentiles, and set up my standard to the people; and
they shall bring thy sons in their arms and in their bosoms. And kings
shall be their nursing fathers, and queens their nursing mothers; they
shall bow down to thee with their face toward the earth, and lick up the
dust of thy feet; and thou shalt know that I am the Lord; for they shall
not be ashamed that wait for me. Shall the prey be taken from the
mighty? But even if the captives be taken away from the strong, nothing
shall hinder me from saving thy children, and from destroying thy
enemies; and all flesh shall know that I am the Lord, thy Saviour and
thy Redeemer, the mighty One of Jacob.

"Thus saith the Lord: What is the bill of this divorcement, wherewith I
have put away the synagogue? and why have I delivered it into the hands
of your enemies? Is it not for your iniquities and for your
transgressions that I have put it away?

"For I came, and no man received me; I called and there was none to
hear. Is my arm shortened, that I cannot redeem?

"Therefore I will show the tokens of mine anger; I will clothe the
heavens with darkness, and make sackcloth their covering.

"The Lord hath given me the tongue of the learned that I should know how
to speak a word in season to him that is weary. He hath opened mine ear,
and I have listened to Him as a master.

"The Lord hath revealed His will, and I was not rebellious.

"I gave my body to the smiters, and my cheeks to outrage; I hid not my
face from shame and spitting. But the Lord hath helped me; therefore I
have not been confounded.

"He is near that justifieth me; who will contend with me? who will be
mine adversary, and accuse me of sin, God himself being my protector?

"All men shall pass away, and be consumed by time; let those that fear
God hearken to the voice of His servant; let him that languisheth in
darkness put his trust in the Lord. But as for you, ye do but kindle the
wrath of God upon you; ye walk in the light of your fire and in the
sparks that ye have kindled. This shall ye have of mine hand; ye shall
lie down in sorrow.

"Hearken to me, ye that follow after righteousness, ye that seek the
Lord: look unto the rock whence ye are hewn, and to the hole of the pit
whence ye are digged. Look unto Abraham, your father, and unto Sarah
that bare you: for I called him alone, when childless, and increased
him. Behold, I have comforted Zion, and heaped upon her blessings and

"Hearken unto me, my people, and give ear unto me: for a law shall
proceed from me, and I will make my judgment to rest for a light of the

Amos viii. The prophet, having enumerated the sins of Israel, said that
God had sworn to take vengeance on them.

He says this: "And it shall come to pass in that day, saith the Lord,
that I will cause the sun to go down at noon, and I will darken the
earth in the clear day; and I will turn your feasts into mourning, and
all your songs into lamentation.

"You all shall have sorrow and suffering, and I will make this nation
mourn as for an only son, and the end therefore as a bitter day. Behold,
the days come, saith the Lord, that I will send a famine in the land,
not a famine of bread, nor a thirst for water, but of hearing the words
of the Lord. And they shall wander from sea to sea, and from the north
even to the east; they shall run to and fro to seek the word of the
Lord, and shall not find it.

"In that day shall the fair virgins and young men faint for thirst. They
that have followed the idols of Samaria, and sworn by the god of Dan,
and followed the manner of Beersheba, shall fall, and never rise up

Amos iii, 2: "Ye only have I known of all the families of the earth for
my people."

Daniel xii, 7. Having described all the extent of the reign of the
Messiah, he says: "All these things shall be finished, when the
scattering of the people of Israel shall be accomplished."

Haggai ii, 4: "Ye who, comparing this second house with the glory of the
first, despise it, be strong, saith the Lord, be strong, O Zerubbabel,
and O Jesus, the high priest, be strong, all ye people of the land, and
work. For I am with you, saith the Lord of hosts; according to the word
that I covenanted with you when ye came out of Egypt, so my spirit
remaineth among you. Fear ye not. For thus saith the Lord of hosts: Yet
one little while, and I will shake the heavens, and the earth, and the
sea, and the dry land," (a way of speaking to indicate a great and an
extraordinary change); "and I will shake all nations, and the desire of
all the Gentiles shall come; and I will fill this house with glory,
saith the Lord.

"The silver is mine, and the gold is mine, saith the Lord," (that is to
say, it is not by that that I wish to be honoured; as it is said
elsewhere: All the beasts of the field are mine, what advantages me that
they are offered me in sacrifice?). "The glory of this latter house
shall be greater than of the former, saith the Lord of hosts; and in
this place will I establish my house, saith the Lord.

"According to all that thou desiredst in Horeb in the day of the
assembly, saying, Let us not hear again the voice of the Lord, neither
let us see this fire any more, that we die not.[272] And the Lord said
unto me, Their prayer is just. I will raise them up a prophet from among
their brethren, like unto thee, and will put my words in his mouth; and
he shall speak unto them all that I shall command him. And it shall come
to pass, that whosoever will not hearken unto my words which he will
speak in my name, I will require it of him."

Genesis xlix: "Judah, thou art he whom thy brethren shall praise, and
thou shalt conquer thine enemies; thy father's children shall bow down
before thee. Judah is a lion's whelp: from the prey, my son, thou art
gone up, and art couched as a lion, and as a lioness that shall be
roused up.

"The sceptre shall not depart from Judah, nor a lawgiver from between
his feet, until Shiloh come; and unto him shall the gathering of the
people be."


_During the life of the Messiah._ - _Ænigmatis._ - Ezek. xvii.

His forerunner. Malachi iii.

He will be born an infant. Is. ix.

He will be born in the village of Bethlehem. Micah v. He will appear
chiefly in Jerusalem, and will be a descendant of the family of Judah
and of David.

He is to blind the learned and the wise, Is. vi, viii, xxix, etc.; and
to preach the Gospel to the lowly, Is. xxix; to open the eyes of the
blind, give health to the sick, and bring light to those that languish
in darkness. Is. lxi.

He is to show the perfect way, and be the teacher of the Gentiles. Is.
lv; xlii, 1-7.

The prophecies are to be unintelligible to the wicked, Dan. xii; Hosea
xiv, 10; but they are to be intelligible to those who are well informed.

The prophecies, which represent Him as poor, represent Him as master of
the nations. Is. lii, 14, etc.; liii; Zech. ix, 9.

The prophecies, which foretell the time, foretell Him only as master of
the nations and suffering, and not as in the clouds nor as judge. And
those, which represent Him thus as judge and in glory, do not mention
the time. When the Messiah is spoken of as great and glorious, it is as
the judge of the world, and not its Redeemer.

He is to be the victim for the sins of the world. Is. xxxix, liii, etc.

He is to be the precious corner-stone. Is. xxviii, 16.

He is to be a stone of stumbling and offence. Is. viii. Jerusalem is to
dash against this stone.

The builders are to reject this stone. Ps. cxvii, 22.

God is to make this stone the chief corner-stone.

And this stone is to grow into a huge mountain, and fill the whole
earth. Dan. ii.

So He is to be rejected, despised, betrayed (Ps. cviii, 8), sold (Zech.
xi, 12), spit upon, buffeted, mocked, afflicted in innumerable ways,
given gall to drink (Ps. lxviii), pierced (Zech. xii), His feet and His
hands pierced, slain, and lots cast for His raiment.

He will raise again (Ps. xv) the third day (Hosea vi, 3).

He will ascend to heaven to sit on the right hand. Ps. cx.

The kings will arm themselves against Him. Ps. ii.

Being on the right hand of the Father, He will be victorious over His

The kings of the earth and all nations will worship Him. Is. lx.

The Jews will continue as a nation. Jeremiah.

They will wander, without kings, etc. (Hosea iii), without prophets
(Amos), looking for salvation and finding it not (Isaiah).

Calling of the Gentiles by Jesus Christ. Is. lii, 15; lv, 5; lx, etc.
Ps. lxxxi.

Hosea i, 9: "Ye are not my people, and I will not be your God, when ye
are multiplied after the dispersion. In the places where it was said, Ye
are not my people, I will call them my people."


It was not lawful to sacrifice outside of Jerusalem, which was the place
that the Lord had chosen, nor even to eat the tithes elsewhere. Deut.
xii, 5, etc.; Deut. xiv, 23, etc.; xv, 20; xvi, 2, 7, 11, 15.

Hosea foretold that they should be without a king, without a prince,
without a sacrifice, and without an idol; and this prophecy is now
fulfilled, as they cannot make a lawful sacrifice out of Jerusalem.


_Predictions._ - It was foretold that, in the time of the Messiah, He

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