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THE

Confederations
o F

DREXELIVSl

UPON

ETERNITY.



Tranflated by Ralph Winter-
ton, Fellow of Kjngs Col-
ledge in Cambridge, 16J2



l o N d o A T ,

Printed for Richard Chifaelf, and are to
be Sold by Richard Part-jr, at the Sign
of the Vnicor% under the Pia^a. of the

Royal Exchange > in Cornbilf, i6$g.



$3 5?> 5? -J& J*.. 5 j^ -X ck; cX> * <55> 5s <3d

To the Right Worfhipful
and truly Religious Efqiure y
Mr. E. BENLOWES
of Brent-Hd in £//kv,

Wifhech Internal, External , ani
Eternal Happinefs.

IT was well anfweredby bm, who bs'rg
as\ed y What this life was, ford thuh
It is nothing elfe but the Meditation^
of Death. If a Man fh aid as^me, What
time is, I thinly I might fitly anfrver thus.
It is nothing elfe but the Meditation of
Eternity. Our Lie is bat a Porting un a
Death, and our Time a fhorc days fail un-
to Eternity. In this Time of Wit ware
as Pilgrims and Strangers , travelling to-
wards our CoeleftuI Country. We are as
Sailors, bound for the Haven of Eternity.
But rve mlift run through malt) troubles w*
fore we can come to our journeys end : We
muft fail through fait and bittei waters,
and pafs through the Gulf of Death, bejoi t
n>e can come to Land. There k a Lind n
is called. The Land of the Living; and
there it aland which is. cxtttdi The Land
& 3



The Epiftle

of Horror and Defpair : Tmre is a two-
fold Eternity •, Htm of the Blefled, or of
the Curled : Toere is a twofold Life after
Death ; either in Eternal joys, or E'ernal
punifhments. It is good therefore in- this
ftiorc life, to think upon that Life which
never (hall haveend : It is good whil ft we
are on the way to thinly upon our Journeys
end .- It is good in Time, while ft we are
failing, to have an eye frill upon our Com-
pafs, and thinly upon Eternity. To thing
upon Eternity, waSoveraign Prefervative,
to keep us from falling into Sin •• To think
upon Eternal joys, fweetenstht&x and bit-
ter waters of Sorrows and Affii&ions : To
thinly upon Eternal Punifhments, makes us
not to fet our hearts upon Temporal De
lights and Pleafures. Heaven is here on
Earth in part enjoyed, whileft we raifc up
cur thoughts to medirae upon it: /isdHcll
may for ever be efcaped, ;l by ferious and fre-
quent thoughts thereof here in this lije, we
defcend into it. Such thoughts as theft
moved Drexeiius to, write theft CON SIDE-
RATIONS y and me alfe to tranflate them.
He wrote upon a general fubjeft } and t-
very Man may challenge a part in it. Whit
be wrote , he intended jor a publick Dfne ft j
and fo did Tin the Tr inflation oj it. I hope
He and His fhall find never the worft enter-
Uinment , becarfs He is a Stranger , end.



5 u,uc «r



\ .ome



Dedicatory,

come from beyond.Stas. It is toe honour of gut
Nation to be lejnd and courteous unto Stran-
gers. He was commended unto me by a Trru
zef/er, a mefi religious and learned Gintle-
man. ( Be not angry with me, Mr. Benlovres,
ij I fay, He was as lity you as can be in every
refpetl ; fit indeed be was ) bred and brought
up in the Rom\(h Religion, and fent beyond
Seas to be confirmed in it,, but yet brought
borne again by divine providence and refioxed
to his Metbtr the Church o] England, jor
the Conversion, J hope, of many, (tngled out
sf all his kindred to be amofl zealous Prote-
flint ; born to good Fo'tunes, and yet ntt
givtn to Pleafures, wedded to his Books and
Devotions , fpending what fome call idle
time in the be ft company ioi the edijying him-
felf or others v counting nothing good which
he pojfeffeth, but only that which he doth good
withal; taking more care to lay out his morn
for the good oj others, than others in laying up
momy for themfelvts. To conclude, A Gen~
tltman of whom I map moft truly fay, Toax
Hs Converfation is in heaven, ^'jDitcourie
on things above, and his thot^hts upon E-
pernky. Vpor.fuch a mans commendation as
it is, 1 could not but ta^e a li^ig to the parti
commended, and the more I grew acquainted
with him, I Hied him. It is the ce*nfei of
Horace.



i



The Epiftle.



Tu quern commendcs etiam atqueetiatri
afpice : nc mox

Incuciant alieaa tibi commifla pud:-
rem.

Believe me, Mr. Benlowes, Ibave hadfucb
experience of this party, whom here I com-
mend unto you, that I dare confidently (ay,
If you entertain him into your fervice, yon
fhall never repent you of it. Philip of Mace-
don appointed one every morning to falute
him -with a. Memento of Mortality : Drex-
elius his office (hall be, if you pleafe, To be
your Remembrancer , and every Morning,
Noon , and Evening, to round you in the
tar with a Memento of Eternity. But I
know, that is fo often in your thoughts, thai-
yen need not any to put you in Remembrance
of it. Neither yet do 1 intend here, though
I have afair occafion, to run over the Cita*
logue of your Chriftian Vertues, fpecially
that part of Chriftian twins, your Piety and
Temperance, with your Charity and Boun-
ty. For the fir ft, they that daily converfe
with you, cannot but fee how you converfe
with them, the other pair go along with you
wherefoeveryou go, and though you defire to
hide thtm, cannot be concealed -, in (pedal,
many poor Scholars, godly and devour Mi-
nisters in the Univerfity and abroad, of ft-
viral Colledges , have had a feeling them-
feivis of them, and cannot bat make them

confpi-



Dedicatory.

(•nfjnc.cn r, 9jy palpable to or. - rs. Thtft
fkall praife you inyour abfenct : for my putt, I
do not lo: t to praife a Mm tc his fate. Eat
ij tht living hold their peace, the dead fhatt
rift up and praife f*u, r mean, thofe many
and excellent Books , together with other
rare monumen - purch^ita at a great pin \
which rrithaii ay solicitation at all, out if
metr aft&jmjou bcreto Saint J - hnV Col-
itrife in Cambridge, vrnerr you were fem<>-
times jScwient, yon have beftowsd en their
LiSrap : Their Library, but the mo;1 nag-
iipcent work , and Eternal Monument of
the Mecoenas of our agt^ John Lord Bifhop
oj Lincoln, arj true ioi er oj Learning and
Patron of Scholars, And now it appears,
Mr. Bentowes, that you have lefs need of
Drexclius hi s fervice than before. Bit bow-
foever, I pray yon, entertain him : Let htm
hue bat the honour i» volar your Cogni-
lance, and-otb He and I will put it upon,
the fill of Thankful Remembrance , and
region it for a lingular aft of pu* Bene-
ficence. Fir don m) boldntfs it this : and
command mt in what liberal fervice yen
fl'4'>

Ralph Wiruerton.
Frr-m Kings CelL
June i. 1 612.

The



ThcEpiftletothe

READER.

IF any Man, more curious in cenfuriug
what is done for a common good, ra-
ther thanftudious himfelf to promote it,
fhould queftion me for medling in another
Mans profeflion, I might anfwer him in his
own kind by way of queftion, as Mnedmus
in Terence anfwered Chremes finding fauk
with him, Tantumne abs re tun eft otii tiki,
Alienaut cures, eaque nihil qua ad te atti-
nent* Haft thou fo much Ieifure as to
meddle with that which noching concerns
thee ?

But to fatisfie thee ( Courteous Reader )
who intendeft, I know, with the Bee to ga-
ther Honey out of this garden of Eternity,
and not / u yfon with the Spider -, I hold it
rlt to acquaint thee with the true occasion
that moved me to tranflate this book. No
Divinel am indeed, neither yet can I be
if I would never fo fain : I would I were
but worthy the name of a Phyfieian ! But
howfoever being deftinated by theftatutes
of my private Colledge to the ftudy of Pby-
fic^, in the firft place I thought good to
fpend fome time in Arithmetic^ as being
a necetfary inftrument and help in my Pro?

fijjfon :



To the Redder.

fion : In which I made fome progrefs,
(Ting from Numeration, Addition, S*b-
itlion , Multiplication , Divifion, Red*-
on, to the Golden Rule, or the Ride of
'ee, The Rule of Faljhood, The Rule of
portion, and the Rules of Society , and
i reft. But the knowledge of this coft me
tear, that I was forced to leave the ftudy
t : For many nights together I was con <
ined againft my will to pra&ife Nume-
\on oftner than I would, telling the clock,
I could take but little reft. Whereupon
folved with my felf to leave the Arit\>-
\c \School, and fo I went unto the Phy-
and Mufie^ Schools, imploring at one
the fame time Hippocrates. and the
'es. For at that time I turned thefirft
k of Hippocrates his Aphorifms into
e (verfes,hoping to procure reft by Phy-
and the Mufic^ of Poetical. lumbers;
which I found fome reft indeed ; ( And
refore fmce, I have well nigh finifhed ac
re hours the other fix books ; which, if
d permit, may ere long fee light. ) But
ugh I found fome reft, yet I did not
p fo foundly as at other times. So I
the temple of Hippocrates and the Mu-
md betook my felf unto the Santtuary^
am of David divine Arithmetic^ which
fifteth in the due numbring of .the days
his ftiort life, by comparing diem with

the



To the Rexder.

the years of Eternity : And Co I fell upon
tranflating this book of Eternity, And
this I found by daily experience to he die
beft Hypnoticon, that ever I ufed:, for it
brought me to reft be;ter than it f had ta-
ken Diacodion. Thuh I found the old fay-
ing true, h here Philofopby ends, there Phy-
fic{ begins; and where Phyftc^ends , there
Divinity b gins ; which I interpret thu c ( as
I found it true by experience: ) When
Philofopby by accident hid done me harm,
andPhyficl^ could do me little good, I found
ftrjttt help in Divinity . And ha v ing found
fo much food by this book mv felt, I could
not he \o envi3us as not impart it unto o-
thers for a Sovereign Medicine to procure
quiet fieep. Neither is it good for that on-
ly (but far un'ike to other medicines,which
are on'y good for fome one difeafe, and
falling into unskilful hands oftentimes do
more harm than good ) it is a Medicine
fitting all Ages, Complexions, Conditions,
Places, Parts, DifeaC-s > S v;ituil,and Cor-
foral wh tfoever : It is a Medicine Preser-
vative, Curative, Mcflorathe: It is an An»
tidote againft the poyfon of fin: It isDi-
iiamnum ro drive out the fiery darts of Sa-
tan : It is Catboiiconw purge out all ill hu-
mours. It is better than Exhilarans Gate-
ni, to chear the Heart opprefTed with Me-
lancholy: It is mAcofon for all wearinefs,

an



To the Reader.

an Anodynonfor all pains, a Panckrejio*
profitable for all things, or All-good. It
is Panacea, Htarts-erfe, All heal. It is a
rich Treafury for Englifimtn. A {tort-
fouft for the difeafed, and, The ready way
to long lift, even to blefled Eternity. Lee
no Man now challenge me for ufurping
another Maas Office , or trefpafTmg upon
Divines. I cannot fee but Dhines and
Phyficians may well agree together : Both
are bufied about curing of Difeafes either
Spiritual or Corporal: And here is a Jiiidu
cine for both. Take it and ufe it, Chri-
ftian Reader j and thou fhalt find by thine
own experience that it hath all the Virtues
above mentioned.

So I commend thee to the Phyjicia*
both of Body andSoul, and heartily deiire
thy Temporal and Eternal Health and Wel-
fare.



fylpb Winterton,



From Kings CoU
June j. 1632.



A Vpn



Uimn this Book of Eternity.

TO reach Eternity our thoughts flrft
climbe
On the fucceffive fteps and (lairs of Time,
And, what is Time ? It is by Potts calPd,
And by moft Painters reprefented baJd :
But Poets and the Painters are too bold,
For Time was never yet a Minute old :
Nor yet, God Saturn-tikc, doth it devour
The iflue which it breeds : For every hour
Were then a Murderer. But while we drain,
And all created Natures for to gain
Time to their Inch of ting\ in theftrife
They quite burn out the Taper ot their life.
But what's Eternity? Good Reader, look,
Not on my Verfes, but upon this Beo^:
Which I dowifh("andyetnoharm)maybe
To all frtlsfting, Stationer, but to thee,

Richard Williams.



Up



on



Upon this Book of Eternity,.

LOok Or. the Glafsol Mans Motility,
Behold the Mirror of Eternity.

Ti-iis Sw^is both ; Herein behold thy face;

i r waxech old -, thv GUfs doth run apace.

It i«appo : nted alMeii once to die;

And after Deutb iuccteds Eternity.

This Life's no Li]e> which Timt doth com-
prehend,

But thaf s true Life indeed, which knows
no end .*

This Bob^ w*H ccacn tnec f° t0 - /l%J * an ^ ^'>

That chcumay^fl live unto Enmity.

Thomas Gouge.



Upon this Book of Eternity.

*T*His Bqo^s a Nautic^ Chard * which
X kept n Eye,
Doth point at ch' Hivin of bleft Eternity.
[ O blefled /fozM ! ] At which if thou

wouldft Land.
Lee not this Chard depart out of thine
hand.

S. I.
THE



THE

CONTENTS.

TheFirft Confideration.
What Eternity u.

Chap. I. Page.

WHat men of farmer times have thought
of Eternity, and how they haie
reprefented it. 4

II. The fecret fenfe and mtaning of Scripture
is unfolded. 13

III. Why the place of Eternity is called <i
Manfion. 18

The Second Confideration.

In what things Nature reprefenteth Eter-
nity. 2 3
I. What things are Eternal in Hell- 26

II. Why



The Contents.

II. Why Nell is Eternal. 51

III. Other motives to the Consideration ojE-
ccrnicy drawn from Nature. 35

The Third Confederation.

Wherein the old Romans principal: y placed
their Eternity. 41

I. How jar the Romans have gone a fray
from the true way of Eternity. 5 1

II. A better way than the jomer which the
Romans followed to Eternity. 60

III. That the way of Eternity is diligently
and carefully to be fought after. 70

The Fourth Confederation.

How holy David meditated upon Eternity,
and how we fhould imitate him. 8 1

I. Divers Admonitions to xbinJ^ufon Eter-
nity. 85

II. That Eternity tranfmds all numbers of
Arithmetic!?. 88

til. What effect and fruit the fonfideration of
' ^Eternity bringethjortb. 94

The Fifth Confederation.

How o:hers, even wicked Men themfelves,
have meditated upon Eternity* 1 o 1

Llfo



The Contents.

I. Tr>t cmparifons of maris labors and the
Spiders, one with another. 108

II. Wl)*t is the k[i queftion in the World.

112

III. Hnw Gtd, pnvhtth here, that he m.zy
[pure hereafter. A ftrange Example. 1 1 6

The Sixth Confederation.

How the Holy Scripture in many places,
te^cheth us to medicace upon Eternity.

I2£

I. TIm anfwir of the Holy Fathers and the
Church about this. 125

II. Clear Testimonies of Divine Scripture con-
cerning Eternity. 1 3$

III. This life, in refpetf of that which is t$
come, is hut as a drop to the Ocean. 145

The Seventh Confideration.

How Cliriftians ufe to paint Eternity. 1 $7

I. Chrifi Inviting. 160

II. Adam lamenting. 162

III. The Raven croaking. 16$

The Eighth Confideration.

How Chriftians ought not only to look up-
on



The Contents.

on the Emblems and Piftures of Eter-
nity ^ but come home and look within
themfeives, and ferioufly meditate up-
on the thing it felf. 185

I. Eternity doth not only cut off all comfort
and tiff, b.it even all hope a fo. 1 p i

II. EcerRity is a Sea, and a three-headed Hy-
dra : It is alfo a fountain of all joy. 1 c 5

HI. Hon Jwtet and frttms the tafte oj E-
ternity is. 2co

The Ninth Confidcration.

Seven Conclufions about thefe Confedera-
tions or Eternity. 215,217,219,221.
225,227,231.
I Toe Pu\i[hm?nts of Eternal death, 242
) I. The reward of Eternal life, i 53

III. The Cen.lkfan of all, 267



Confidera-



B



THE



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Confiderations
Upon

ETERNITT.

THE FIRST

CONSIDERATION,
JfW Eternity is ?

SImonidts being asked by C/ftff
//j>tfKingofSJa7}', H^jf /ft. i.
Go.'i-rp^defiredoneday « A\tf.
to confider upon ic ; and after Deor,
•one day part, having not yet
found it out,defired yet two days more to
confider further upon it -, and after two
days, he defired three : and to conclude
at length he had no anfwer to return unto
the King but this, That the more he
thought upon it, the moreftill he might 5
for the further he bulled himfelf in the
fe*rch thereof, the further he was from
B 2 finding



2 The firjl Consideration

finding it. Tlie thing that we are here now
tbconOderupon is iternity : andthefirft
queftion that offers it felf unto our con-
, federation is, lib at Eternity f s ?
Lib. $ . Boctius faith, That it is akoge-
de Conf. therand.at once, the intire and

perfect polieflion of a life that
never fhall have an end. And let no man
take it ill, if we fay that it cannot he
known, and that the more we fearch into
it, the more we Jofe our felves in the'
fearch of it. For how can that be defined
which hath no bounds or limits ? If a-
ny man urge us further and defire us to
fhadowitout, at leaft by fome, though
obfciire,defcription: our anfwer is, True
it may eafier be done by declaring what
ic is not, rather than what it is ; fo

doth Plato concerning God i
In TU J) hit God is, faith he, that I
m<eo. {now not? What he is not, that I

fyow. So Aiigufiine Bifhop of
Hippo, in his fixty fourth Sermon upon
the words of our Lord, defcribeih the true
beatitude which is in Heaven, by remo-
ving from it the very thought of all evil.
lie may more eafdy find, faith he, what is
' not there, than whit is. In Heazen then Is
ndthcr grief) nor forroiv, nor penary, nor
defeel, nor Jifeafe, nor death, nor any ezil.
So may we fay concerning Eternity. For
whatfoever



upon Eternity. j

Whatsoever in this life we either fee with
our eyes.or lee in by our outward
fenies, that is pot Eternal. Fjt 2 C:~.
the t ' fate feen, faith 4. 18.

Si. Pud . are temporal^ but the
things v: . i Eternal. Hence

every man may fay, This my joy, theft
Tny pleasures :'.n:l delights, this treafure,
this honour, this (lately building, this life
ofmine, all is Tranfitory, nothing Eter-
nal. A man can point at nothing which
ffcall not perifn and have an end. Indeed
the ignorant multitude ufe to (peak after
this manner. This frrufturei-s tor Eter-
nity, this Monument is everlaftmg. And
the impatient Man is went to complain
that his pains are without end. But thde
Eternities are very fhort, and a Man may
eafily in words 'comprehend diem : Say
what thou anil of the true Eternity, ti.ou
muft needs come fur fhort of ic.
So faith Auguftm\ Tim ftyefl In Pfri,
ij ttt mi ty wbhfoe 1 1 r tUu wilt : 65.
Br. : . : i foyefl wbatfa-

ivertfm wilt, buaufi ibeu canfi not fay alf y
fay what thou wilt: Bit tf)erejm t m
mnft needs fay fom thing , that jlill t':ot
rr.ayifi kaze fometr'ng to thii^wbicb thw
can{l not fay. Trifmeiiftns faith,
That the Sonl'n the Horhon ot In jf-
TimuvA Eternity : F©r, in that -cUf.

B 3. ic



4 The fir ft Co>s(idevatio&

k is immortal, it is partaker of Eternity,
and in due it is infilled by God into the
Body, ic is partaker of Time. But befcre
wc proceed any further, for orders fake
fet u: fee what Men of former times, Rod-
mans , Grecians, Egyptians-, and others
have thought of Eternity. For they ac-
knowledged it for certain, and reprefented
it divers ways.



G H A P. T.

What Men of former times have thought of
Eternity \ and how they have repreftn*
ttd it.

FIrft of all , they have reprefented
Eteriity by a Ring, or a Circle which
hath neither beginning nor ending, which.
is proper only to God's Eternity: feeing
therefore that God is Eternal, and his du-
ration is properly called Eternity, die Egyp*
tians viCed tofjgnifie God by a Circle. And
the Perft.ins thought they honoured God.
mod, when going up to the top of the
liigheft Tower, they called him the Circle
of Heaven. And it was a cuftom among
the Turfy ( as Piirius teacheth at large )
to cry out every morning from an high
Tower, God always was, and always will
bi > and then to faluce their Mahomet.

The



upon Eternity. 5

The Sarins alfo ufed to call God a Ci ? -
c^. Mircurihs Triimegiflhs , whom I n>
med before, the moft memorable amongft
Philofophers, ( who wrote more Books
than any mortal Man betide, it we may
be! ieve StltKMS, and Mtntawi 3 faid, That
God was an intellectual Sphere, whole /
Centre is every where, and Circumfennrt
no where : becaufe God's Majefty and im-
rrenfity are terminated no where. For
this caufe the Ancients buile unto their
gods Temples for figure rand. So Wfrnnt
Pompillis is faid to have confecrated to
Vrfta a round Table at Rom?. So Auguftns
Ctfat, in the name of Agrippa, dedicated-
to all the gods a round Tern fie, and called
it Par.theon. Hereupon Pythagoras, to
fhew God's Eternity, taught his Scholars to
worfhip him, turning their bodies round
about. And there was a Statute made by
Mtifcr, ( as Erlflomus whnefTeth ) That
they which were about to worfhip God,
fhould turn themfelves round. Thereto e
God is according to the Ancients, a Circle,
but a Circle without a Periphery or C'ltcnm-
ference,\\\\ofcCe<:ire is every where; be-
caufe God is the beginning and end of all
things. Whereupon Job mod j^ _i
juftly cries cut, Behold, God is fa • *
great, and we {now him not, ltd*
tber can the timber of bis years be [e arched out.
B. 4., Again.



6 Thefirji Consideration

Again, they have reprefenced Eternity
by a Sphere and a 6/0^. Therefore Fan-
flint the Emprefl had mony ftampt after
this figure and fuperfcription ', There was
a Globe on which the Emprefs fate fetch-
ing forth one hand, and holding in;the
other a Scepter with this Inscription,
ETERNITY, Hence it was that
many of the Ancients thought the World
to be Eternal , becaufe it was Ron-id,
■whom Saint Eafil anfwers very fitly. Lit
the 11 or Id be a Circle 5 bid the beginning of
the Circle is the Centre.

In the third place they have reprefented
Eternity by a Seat : by which is fignified
Eternal Reft, The Nafamones, a certain
People of Africa, for the moft part did
not only breath out their Iaft fitting upon
a Seat, but alfo defired to be buried after
that portion, as having then attained to
Eternity, and a long ceflation from all
their labours : As in many places at this
day Kings and Emperors are found fitting
in Vaults under Earth, in fiknce and
mournful Majefty. And it was ufual with
the Romans to fupport with fuch like the
molten ftatucs of their decea fed Emperors,
as having then the fruition oi Eternity,
Some there are that thus reafon with
themfelves oftentimes. Eehold, I have
been along time held and .opprefled with

cares



• ufen Eternity. J

atres and labours: But now why do F
not cake feme refpite ? Why do 1 not make
fome paufe ? Why do I not reft from my
labours ? I have laboured long enough :
let others labour as muchas I have done ;
for my part IFe reft now and take mine
cafe. So they fet up their feats, and pro-
mife unco themfe'ves days of reft: buc
C alas ! J they are of no long continuance.
Thev fee up their feats , and embrace
their eafe; but neither in due time ncr
place. Oh ! how truly and devoutly doth
chat Golden Book, of the Imitation of-
Chrift, give us a pul! by the ear,
in thefe words, Difpofe and or for Kempk % .
all things according to thine own lib. i.
ml/ , and tk l/ifi of thine own C, 12.
eyes, and yet thou (haittcuer find,
bht thou (halt always fuffer one thing, or-.
. either willingly or by wijlriht, and
. hilt ilwiys hid a Crofs. The whole
life of Chrift wasaCrofs, and Marcyr^
dom ; and doft thou feek reft and plea-,
fure > Therefore we maft fet up our lea:*
in Heaven, and not here, for herca mongfV,
fo many troubles it can never ftand quiet 5 .
and though all other things fhould fpare, .
yet death at lenerlyvill overturn. There
is no true reft 'tStib fcped for, buc tliaiv
which hEttnal. But if there beany reft
ia.cj;h>life,. chh is it, ForaMan to com-
B c. mi:



$ The ft ft Confer at ion

mithimfelf, and all that is his to the will
qf God, to put his whole truft and confi-
dence in him, and to account all other
things befide, but vain. So are
Ecclus. we taught in Ecchfiaflicus ; Truft
ii, 21. in God, and abide in thy peace.
Without this reft of the Soul alt
other things are meer troubles . a meer
Sea of tempeftuous Waves, and the very
prefence of Hell. But I return to the An-
cients.

In the fourth place they have reprefen-
ted Eternity by the Sim and ft&Mosn. The


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Online LibraryDavid NurenbergStudy of the effects of Peaceable Schools curricula on student achievement in an urban middle school → online text (page 1 of 16)