Edward Hitchcock.

The religion of geology and its connected sciences online

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thought to be of diminutive size, revolving around it every twenty-four
hours. The earth, too, except in the opinion of a few sagacious
philosophers, was not imagined to be that vast globe which we now
understand it to be, but a flat surface, perhaps a few hundred or
thousand miles in extent, bounded by a circle, and resting on an imaginary
foundation. The heavenly bodies were looked upon as little more than
shining points, or at most a few yards, or by the most daring fancies a
few miles, in extent. What a change have the telescope, the quadrant, and
the transit instrument, aided by profound mathematics, and the talismanic
power of the Newtonian theory of gravitation, produced! Every schoolboy
now knows that this globe, enormous though it be compared with what the
eye can take in from the loftiest eminence, is but a mere speck in
creation, and, with the exception of the moon, appearing from other worlds
only as one of the smallest stars in their heavens; so small that its
extinction would not be noticed. To the ignorant mind, distances and
magnitudes exceeding a hundred miles are conceived of only with great
difficulty. But the astronomer, when he conceives of magnitudes, must make
a thousand miles his shortest unit, and a million of miles when he
conceives of distances in the solar system. And when he attempts to go
beyond the sun and the planets, the shortest division on his measuring
line must be the diameter of the earth's orbit; and even then he will be
borne onward so far, not on the wings of imagination, but of mathematics,
that this enormous distance has vanished to a point. Even then he has only
reached the nearest fixed star, and, of course, has only just entered upon
the outer limit of creation. He must prepare himself for a still loftier
flight. He must give up the diameter of the earth's orbit as the unit of
his measurements, because too short, and take as his standard the passage
of light, at the rate of two hundred thousand miles per second. With that
speed can he go on, until his mind has reckoned up six thousand years of
seconds, and he will reach fixed stars whose light has not yet arrived at
the earth, because it did not commence its journey till the time of man's

But it is not merely in respect to distance and magnitude that astronomy
has enlarged our knowledge of the universe. Numerically it has opened a
field equally wide. Think of two thousand worlds rolling nightly around
us, visible to the naked eye. Take the telescope, and see those two
thousand multiply to fifty or one hundred millions, and then recollect how
very improbable it is that the keenest optics of earth can reach more than
an infinitesimal part of creation. Surely the mind is as much confounded
and lost, when it attempts to conceive of the number of the worlds in the
universe, as when it contemplates their distances and magnitudes. In
respect to number and distance, at least, we find no resting-place but in

Now, when we turn our thoughts to the Author of such a universe, our
conceptions of his power, wisdom, and benevolence cannot but enlarge in
the same ratio as our views of his works. They must, therefore, experience
a prodigious expansion. And, indeed, the merest child in a Christian land,
in the nineteenth century, has a far wider and nobler conception of the
perfections of Jehovah than the wisest philosopher who lived before
astronomy had gone forth on her circumnavigation of the universe. From the
fact, also, which astronomy discloses, that worlds are in widely different
chemical and geological conditions, some gaseous and transparent, some
solid and opaque, and some liquid and incandescent, the mind can hardly
avoid the inference that they are fulfilling the vast and varied plans of

_The sixth step in man's knowledge of Jehovah has been made by the

To give any correct idea of the boundless field which that instrument has
opened into the infinitesimal parts of creation, it would be necessary to
go into details too extended for the present occasion. Perhaps the
animalcula or infusoria furnish the best example. "In the clearest
waters," says an able writer, "and also in the strongly-troubled acid and
salt fluids of the various zones of the earth; in springs, rivers, lakes,
and seas; in the internal moisture of living plants and animal bodies; and
probably, at times, carried about in the vapor and dust of the whole
atmosphere of the earth, exists a world, by the common senses of mankind
unperceived, of very minute living beings, which have been called, for the
last seventy years, _infusoria_. In the ordinary pursuits of life, this
mysterious and infinite kingdom of living creatures is passed by without
our knowledge of, or interest in, its wonders. But to the quiet observer
how astonishing do these become, when he brings to his aid those optical
powers by which his faculty of vision is so much strengthened! In every
drop of dirty, stagnant water, we are generally, if not always, able to
perceive, by means of the microscope, moving bodies, of from one eleven
hundred and fiftieth to one twenty-five thousandth of an inch in diameter,
and which often lie packed so closely together that the space between each
individual scarcely equals that of their diameter." - Prichard, _History of
Infusoria_, p. 2, 1841.

Again says he, "It is hardly conceivable that, within the narrow space,
[of a grain of mustard-seed,] eight millions of living, active creatures
can exist, all richly endowed with the organs and faculties of animal
life. Such, however, is the astonishing fact." - _Ib._ p. 3.

In short, whoever will thoroughly study this subject will be satisfied
that Dr. Ehrenberg does not exceed the truth when he asserts, as the
result of his inquiries, that "experience shows an unfathomableness of
organic creations, when attention is directed to the smallest space, as it
does of stars, when revealing the most immense." - _Prichard_, p. 8.

He who follows out the revelations of the telescope, as it penetrates
deeper and deeper into space, will feel, when he has seen the remotest
object which its power discloses, that there must certainly be a vast
unknown region beyond, infinitely exceeding that one over which he has
passed. Just so is it with the microscope. It penetrates to an astonishing
distance into the infinitesimal forms of organic and inorganic matter; but
every improvement in the instrument reaches a new and equally interesting
field; and the conclusion forces itself upon the mind that there are
regions beyond of indefinite extent, teeming with countless millions even
of organic beings, of a size much more diminutive than those yet
discovered, and with inorganic forms too minute for the imagination to
conceive. Indeed, we can no more set limits to creation in the direction
pointed out by the microscope than in that laid open by the telescope. We
hence get a most impressive conception of divine wisdom and benevolence,
which could thus bestow exquisite organization and life upon atoms minute
beyond the power of the imagination to conceive. Indeed, it seems to me
that the lesson is even more striking than the contemplation of vast
worlds in rapid and harmonious motion; because the latter seem to demand
only infinite power, but the former requires infinite wisdom to direct
infinite power.

_In the seventh and last place, geology has given great enlargement to our
knowledge of the divine plans and operations in the universe, and in the
following particulars_: -

1. It expands our ideas of the time in which the material universe has
been in existence as much as astronomy does in regard to its extent.

To those not familiar with the details of geology, this will probably seem
a startling and extravagant assertion. There has been, and still is, an
extreme sensitiveness in the minds of intelligent men on this subject. And
I highly respect the ground from which their apprehensions spring, viz., a
fear that to admit the great antiquity of the globe would bring discredit
upon revelation. And yet I believe the most candid and able theologians of
the present day do not fear that to admit the existence of the matter of
the world previous to the six days' work of creation, is inconsistent with
the Mosaic statement. But if we allow any period between its creation and
the six demiurgic days, it is no more derogatory to Scripture to make that
period ten millions of years than ten years. For if the sacred writer
would pass over ten years in silence, he could, with the same propriety,
pass over ten millions. Now, the longer I study geology, the nearer do my
ideas approximate to the latter number as a measure of the earth's
duration. Let us contemplate a few facts. We are able to trace the
geological changes that have taken place on the earth since man's
existence upon it with a good deal of accuracy. For since his remains are
found only in alluvium, we must regard all changes that took place
previous to the deposition of that formation to have been of an earlier
date than his creation. Now, what are the changes which the last six
thousand years have witnessed? In some places, the agency of rivers and
other causes have made an accumulation of alluvial matter to the depth of
not more than one or two hundred feet, although in particular places it is
several hundred feet. These deposits have been pushed forward at the
mouths of some large rivers, so as to cover hundreds, and even thousands,
of square miles. Oceanic currents have also made deposits in the bottom of
wide seas of considerable extent; and in some limited spots these
deposits have been consolidated into rock. The action of frost and
gravity, also, has crumbled from precipitous ledges angular fragments
enough to form a slope of detritus sometimes a hundred feet high. The
polyparia, or coral builders, have advanced their work only a few feet in
thickness during this period, and soils have accumulated in some places
about as much. Volcanic action has occasionally thrown up a new island
from the ocean's bed; but only a few of them have been permanent. Some
tracts of country, in no case more than a few hundred miles in extent,
have, by the same agency, been raised a few feet, or sunk down the same
amount. But after all, the earth's surface remains essentially the same as
when man was placed upon it.

Now, compare these slight changes with those which have preceded it,
through the operation of the same agencies, since the first existence of
animals upon the globe. I will not contend, with some distinguished
geologists, that these same changes have always operated with the same
intensity as at present. But there are several circumstances which show
that the depositions from water could not have been essentially different
in ancient and modern times. Now, just compare six or eight miles in
thickness of the fossiliferous deposits of the previous periods with the
two hundred feet of alluvium accumulated during the historic period; and,
after you have made all reasonable allowance for the greater intensity of
action in former times, you will still find yourselves confounded by the
incalculable time requisite to pile up such an immense thickness of
materials, and then to harden most of them into stone; especially when you
call to mind the numerous changes of organic life, and the vast amount of
animal remains which they exhibit. A superficial observer might lump such
a work, and crowd it into a few thousand years. But the more its details
are studied, the longer does the period appear that is requisite for its
production. Each successive investigation discovers new evidence of
changes in composition, or organic contents, or of vertical movements
effected by extremely slow agencies, so as to make the whole work
immeasurably long.

But when we have gone back to the commencement of animal existence on the
globe, we have taken but one step in our review of its early history. The
next backward step embraces that wide period during which the stratified,
non-fossiliferous rocks - far thicker than the fossiliferous - were
deposited; probably by the agency of fire and water. Or if we adopt the
metamorphic theory of Mr. Lyell, we shall be still more deeply impressed
by the length of that period, during which these rocks were in a course of
deposition, consolidation, and metamorphosis. For he supposes them
originally deposited from water, just as mud, sand, and gravel now are
accumulating in the ocean's bed, and to have enveloped organic beings, as
similar materials now do. Next the whole were consolidated, so as to form
the exact prototype of the existing fossiliferous rocks; and finally it
underwent almost complete fusion, by the slow propagation of internal heat
upwards, until all the organic contents were obliterated, and a
crystalline structure was substituted. Nay, according to this theory,
other systems of rocks, of an analogous character, may have preceded the
present primary stratified ones, and have been at length entirely melted
into the unstratified; so that we cannot say when organic life first began
on the globe. But I will not press this theory, because most of the ablest
geologists reject it, at least in its full extent. And we have a period
long enough to confound the imagination, if we take the common view, which
supposes the non-fossiliferous rocks to have been deposited from water,
at a temperature too high to admit the existence of organic beings.

We have now gone back to that point in the earth's history when a crust
had begun to form over the shoreless ocean of melted matter, of which we
have reason to suppose it was then composed. Shall we attempt to trace
back that history any farther? The light does, indeed, grow dim, and the
clew more and more uncertain, the farther we recede along the track of the
earth's existence. Still there are some scattered rays that seem to recall
to us a condition of the earth still earlier than that in which it
constituted a molten globe. It may have been dissipated into vapor, like a
comet, or a nebula; and subsequently, by the slow radiation of its heat,
have been condensed into an opaque, though a melted, incandescent mass.
Several analogies certainly throw an air of plausibility over this
hypothesis. And if such was, indeed, the earliest condition of the earth,
the time requisite to condense it into melted matter must have been longer
than any other period of its history.

Who, now, at all familiar with the dynamics of geological agencies, shall
undertake to give an arithmetical expression to the periods that make up
the world's entire history? Not only does the reasoning faculty fail to
grasp the entire sum, but even imagination, as she flies backwards through
period after period, tires in the effort, and brings back not even a
conjectural result. The same feeling does, in fact, come over the mind,
which she experiences when astronomy has hurried her from world to world,
from sun to sun, from system to system, from nebula to nebula, and yet she
seems no nearer to the limits of creation than when she started. We know
certainly that there are limits; because matter cannot be infinite. But we
cannot conjecture where they are fixed. We know, also that there was a
time when this world did not exist, an epoch when its entire mass was
spoken into existence by the fiat of Jehovah; because the Bible expressly
declares it. But that epoch is unrevealed. If there is any truth in
geology, it was certainly more than six thousand years ago. Nay, that
science carries us as far back into the arcana of time as astronomy does
into the arcana of space. Neither the distance in the one case, nor the
duration in the other, can be estimated. But there is a sublime
inspiration in the effort to grasp the subject; and I see not why there is
not as much grandeur and high gratification in the idea of vast duration
as of vast expansion. And I see not why we do not gain as much enlargement
of our conceptions of the plans of Jehovah respecting the universe in the
one case as in the other. We cannot but infer, from the pre-Adamic state
of our world, that it must have subserved other purposes than to sustain
its present inhabitants.

2. In the second place, geology gives us impressive examples of the extent
of organic life on the globe since its creation.

I shall not contend, with some geologists, that even the primary
crystalline rocks may once have been filled with organic remains, which
have been obliterated by heat; and that, in this way, there may have been
a number of creations of organized beings on the globe, of which no trace
now remains. I take as the basis of my argument only the relics of animals
and plants actually found in the rocks. And when one sees mountain masses,
often of small shells, and spread over wide areas, he is amazed to learn
how prolific nature has been. What a countless number of vegetables, too,
must have been required to produce beds of coal from one to fifty feet
thick, and extending over thousands of square miles, and alternating
several times with sandstone in the same basin! There is reason to
believe, too, that the number of animals preserved in the strata bears
only a small proportion to those which have been utterly destroyed and
decomposed into their original elements. For example, in the sandstone
along Connecticut River, the tracks of more than forty species of bipeds
and quadrupeds have been found most distinctly marked. Some of these
bipeds must have been of colossal size - as much as twelve or fifteen feet
in height. And yet scarcely any other vestige of their existence has been
discovered. They were the giant rulers of that valley for centuries; but
they have all vanished. How numerous, then, may have been the softer
animals of the ancient world, which have not left even a footmark to
certify their existence to coming generations!

But the facts recently brought to light respecting infusoria and
polythalamia fill us with the greatest admiration of the extent of organic
life upon the globe. We have already seen that some of these animals are
so minute that eight millions of them are found in a space not larger than
a mustard-seed; and yet they had skeletons of silex, lime, and iron; and,
of course, these skeletons have been preserved; and, though of the
smallest size, it requires not less than forty-one billions to make a
single cubic inch; yet deposits of them, or of species not much larger,
occur, several feet in thickness, and extending over several square miles.
Nay, the chalk of Northern Europe, and also of Western Asia, where it
constitutes most of Mount Lebanon, and extends southerly through Palestine
into Arabia and Egypt, and also deposits in North and South America,
thousands of miles in extent, - this rock, I say, is nearly half composed
of microscopic shells. The o√ґlite, also, contains them; and, indeed,
infusorial remains occur in flint and opal; and, as instruments and
observations are perfected, more and more of the solid rocks are found to
have once constituted the framework of animals. It is hardly to be doubted
that such was the fact with nearly all the limestone on the globe,
occupying at least a seventh part of its surface. In fact, we seem fast
coming to regard as sober truth the ancient adage, apparently so
extravagant - _Omnis calx e vermibus; omne ferrum e vermibus; omnis silex e
vermibus._ Indeed, it is the opinion of so competent a geologist as Dr.
Mantell that "probably there is not an atom of the solid materials of the
globe which has not passed through the complex and wonderful laboratory of
life." - _Wond. of Geology_, vol. ii. p. 670. - What a vast field here opens
before us to contemplate the far-reaching plans, the benevolence, and the
wisdom of the Deity!

In the third place, geology shows us that the present system of organic
life on the globe is but one link of a series, extending very far backward
and infinitely forward.

Revelation describes only the existing species, leaving to science the
task and the privilege to lift up the veil that hangs over the past, and
to disclose other economies that have passed away. How many of them have
existed we do not certainly know. If, with Agassiz, we characterize them
by their predominant tribes, we might say that all the period previous to
the new red sandstone constituted the reign of fishes; from thence to the
chalk, the reign of reptiles; from thence to the drift, the reign of
mammifera. But this is a less philosophical view than that of Deshayes,
who finds five great groups of animals, specifically independent of one
another. But who will attempt to fix the chronological limits of these
systems? We can only say that they must have been exceedingly long, if we
can place any dependence upon existing analogies; and we know that each
one of them is made up of numerous subdivisions, or minor groups, widely,
though not entirely, different in composition and organic contents. We
know that the more we examine the whole series, the deeper does our
conviction become that its commencement runs back far, very far, into the
depths of past eternity. We know, also, from the joint testimony of
Scripture and geology, that another change is to pass over the world, to
prepare it for inhabitants far more elevated than those now living upon
it, and in possession of perfect holiness and perfect happiness. And it
may be it will experience far greater changes, adapting it for higher and
higher grades of being, through periods of duration to which we can assign
no limits. O, what a vast chain of being is here spread out before the
imagination, reaching immeasurably far into the depths of the eternity
which is past, and into the eternity which is to come! What a field for
the display of God's infinite perfections! What a vista does it open to us
into the vast plans and purposes of Jehovah!

In the fourth place, geology reveals to us a curious series of
improvements in the condition of worlds, as they pass through successive

If the earth began its existence in the state of vapor, we can hardly
imagine it in that state capable of sustaining any organic natures, formed
upon the general type of those now existing. Nor, when the vapor was
condensed into a molten globe, could such natures inhabit it, till a crust
had formed over its surface, and the heat had been so reduced as not to
decompose animals and plants. Even then, the natures placed upon it must
have been of a peculiar and low type of organization, capable of enduring
the high temperature and catastrophes which would destroy those of more
delicate and complicated organization. But gradually did the temperature
diminish, while aqueous and atmospheric agencies were accumulating a
deeper and a richer soil, so that the next change of inhabitants would
allow natures of a higher organization and a denser population to occupy
the surface. Their remains, buried in the earth, would increase the
quantity of carbonate of lime in a form available for the use of animals
and plants; that is, lime would gradually be eliminated, by plants and
animals, from its more concealed combinations in the crystalline rocks,
and be converted into carbonates, sulphates, and humates. A larger amount
of organic matter would also be converted into humus. Now, limestone soils
are of all others most favorable to vegetation, when there is a sufficient
supply of organic matter. Hence every successive change becomes more and
more adapted for animals and plants, because the lime and the organic
matter in a state favorable for their support have been increasing; and
the present state of the surface is more favorable than any conditions
which have preceded it, and accordingly it is peopled with more perfect
and more numerous organic natures. Can we doubt but that, if another
change passes over the earth, this same great principle of progressive
improvement will be manifested in the renovated world? I am not prepared
to maintain, however, that this future change will be, like the past ones,
an improvement as to soil and climate; for the change, as Scripture
teaches, will be accomplished by fire; and so different will be the state
of existence in the new earth, wherein dwelleth righteousness, that we
cannot say how far the present system of nature will be introduced. But
that it will be an improved condition, we can hardly doubt, if we infer
any thing from the splendid figures by which it is described in the Bible,
and from the character of those who are to be its denizens.

Some of the facts of modern astronomy impress us with the idea that this
principle of progress may extend to other worlds. Some of these are in a

Online LibraryEdward HitchcockThe religion of geology and its connected sciences → online text (page 35 of 39)