Henry Wood.

Ideal suggestion through mental photography; a restorative system for home and private use, preceded by a study of the laws of mental healing online

. (page 7 of 7)
Online LibraryHenry WoodIdeal suggestion through mental photography; a restorative system for home and private use, preceded by a study of the laws of mental healing → online text (page 7 of 7)
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The Psalms are full of declarations, to the effect that
wholeness is the natural result of abiding in God.
Healing is biblical.



TWENTY-SECOND SUGGESTION. I 53

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154 TWENTY- THIRD MEDITATION.

Prayer Is communion, aspiration, soul-contact with
God. The ideal prayer is not a petition for things,
for Infinite Love has already bestowed the best,
though we may be unconscious of it. To expect a
change on God's part would imply that He is imper-
fect. The ruling desire of each soul is its prayer,
therefore each one prays '' without ceasing," wisely
or unwisely. If it be for wealth, pleasure, renown, or
sensuous gratification, the answer is upon the same
low plane. The response comes, but proves unsatis-
fying. But true prayer wields divine forces and makes
them ministries of blessing. It discovers and utilizes
divine law. Every prayer for the best is eternally
answered — on God's part — but not to us — unless
we come into at-one-ment.

" All things whatsoever ye pray and ask for, believe
that ye have received them, and ye shall have them."
(Mark xi. 24. New Version.)

If ruling desire binds me to God, I shall receive
what is God-like. I link myself there, and not to dust.
I pray to be whole, and on God's part the answer is
eternally complete. To pray is to lift the soul into
unison with the Eternal Goodness.



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1 5 6 TWENTY-FO UR TH MEDITA TION.

As the building is complete in the mind of the
architect before it appears outwardly, so the divine
innermost is already perfect, waiting for me to bring
it into the external. I am well, because the spiritual
is the real, even if it be not yet outwardly manifest.
How shall I actualize the inward ideal ? By thought-
concentration upon it, and by identifying the conscious
ego with it. / am spirit, not matter. / am whole,
despite outer appearances. The real ego being per-
fect, I am potentially sound in mind and body. The:
spirit of wholeness is in contact with every fibre and
tissue of my organism. In God's strength I affirm
that my (naming seemingly diseased parts or mem-
bers) are already well, strong, and beautiful. The
spiritual body of correspondence is divinely complete,
and that is the /. I bolt the door of thought against
every mental picture of imperfection and disorder. I
hold only the perfect, and affirm nothing less. I also
claim entire supremacy over intellect and memory. I
will forget the evil and remember the good. I am.
whole, mentally and physically.



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158 TWENTY-FIFTH MEDITATION,

'' But Jesus saith unto him, Follow me ; and leave
the dead to bury their own dead."

I hereby bury my negation, weakness, fear, selfish-
ness, and all doubt under a mountain of positive, in-
tense, living Truth.

I am perfectly sound in mind and body. Nothing
in the universe -ean hinder my progress.
' I am the child of God. The divine will is my will.

It is only good. I understand and feel it.

I am strong in the Lord, one with my Father.

I am in loving relation to the universal order.

I am peace to all my environment.

I am Love, and radiate it everywhere.

Goodness is flowing into me.

Christ is iormed in me and is the All.

I have overcome the world, the flesh, and the devil.

I " walk after the Spirit."

'' For all things are yours ; whether Paul, or Apollos,
or Cephas, or the world, or life, or death, or things
present, or things to come ; all are yours ; and ye are
Christ's ; and Christ is God's."



TWENTY-FIFTH SUGGESTION. I 59

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APPENDIX.



One great field which the author of Ideal Suggestion believes
will open to it in the near future, is the reformation of inebriety.
The world is struggling with the problem of finding an efficient
remedy for the slavery to intoxicants. There is no common agree-
ment as to the best means to accomplish this purpose, and the
efforts put forth are spasmodic, unsystematic and unscientific.
The great organized movements for the suppression of intemper-
ance have changed during the last few decades, and in some
respects the trend seems to have been reactionary.

The Washingtonian movement, with the moral enthusiasm which
followed, and education and moral suasion in general, have been
largely displaced by efforts toward legal prohibition and external
suppression. No disparagement is cast upon prohibition, so far as
it goes, but it does not cure inebriety. It is unfortunate that it
has popularly come to be regarded as synonymous with temperance,
and therefore it has largely overshadowed and displaced organized
moral agencies. Under the most favorable conditions it is external,
and inadequate to the great end desired by its well-meaning and
conscientious advocates.

Another phase of present thought, is the idea that inebriety is a
disease of the body^ and that it can be cured by material medi-
cation. This view has gained considerable acceptance from the
fact that many cures take place through the power of numerous,

i6i



1 62 APPENDIX.

subtle and unconscious mental influences which are generally un-
appreciated or ignored. It is unnecessary to enlarge upon this
solution of the seeming results of medication ; for those who have
perused Part I. of this book will find every phenomenon abundantly
accounted for in accordance with the laws of mental causation.

Inebriety is cured temporarily by '^ hypnotic suggestion." Vivid
mental impressions imposed by another mind change the victim's ■
likes, tastes, and even his ruling appetite. This assertion does not
need to be verified to any who are aware of the progress of hyp-
notic research in a few of the noted institutes of Europe, and to a
much less extent in this country. The mere experimental stage
has been passed.

The inebriate needs to be ^^t free — cured from within — which-
involves the overcoming of the old consciousness by a new and
higher one. Suggestion is the human motor. To pass a saloon,
suggests a drink. A feeling of depression or weakness does the
same on account of the known temporary exhilaration which fol-
lows. On the other side, things external, especially the palpable,
forfeited respect of his fellows, suggests to the victim that he is a
victim. Everything within and without concurs regarding his deg-
radation. The lower selfhood is emphasized, and the conscious-
ness sinks into animalism. Now what does he need t Most
assuredly vivid suggestio?is of the opposite and higher. In some *
way they must be lodged in his mind. If he have any desire for
release — and almost every one does in some degree — Ideal
Suggestion furnishes a systematic means to the end. In propor-
tion as it is thoroughly followed, mental laws insure positive results.

Let us briefly outline a possible reformatory conducted in accord
with the laws of suggestion as they shape mental action. What
\NO\\\d he t\i& modus opera?2di? In the first place the inebriate /«
man would not be recognized, but utterly ignored. The theory in
all instruction and intercourse would be, that the divine in man is



APPENDIX. 163

the man. He is ideally whole, potentially perfect, — a child of God.
Everything must emphasize that suggestion. All this would natu- .
rally include the exercises in mental photography as formulated in
this work. These and kindred ideals would be graphically im-
pressed upon the mental field of vision. This action, to the outer
sense, could be heightened by the employment of words in electric
light, or formed of tiny gas-jets in a background of darkness,
instead of the common printed text. An hour's exposure to such
ideals during each day would produce a remarkable impress upon
the mental vision. The rational use of some such unique means
will be easily grasped when it is understood that the object is a
vivid mental picture. Take such " suggestions " as " I am free,"
" I am soul," or " God is here." After a few days they would
stand out before the mind, by night and by day. They would be |
seen in words of Jt?'e before the saloon-entrance, and flame up in
the mind's eye at every call of the appetite. The higher self-con-
sciousness thus gained would make it plain to the man that it was
only the animal, and not hifjiself, who craved the stimulant.

Such an institution is to-day only an imaginary one ; but it would
be in accord with the laws of mind, and it is to be hoped that it
may have a practical trial in the not distant future. In the past,
under traditional and materialistic theories, retreats and asylums
have entirely disregarded the immutable order of mental causation.
Their aims have been good, but their methods have not fitted the
laws of mind, and the power of ideals has been unappreciated.
Now that human duality, or the double consciousness, is becoming
understood, the way is open through idealism for a great advance-
ment. It is quite true that the philosophy here advanced may
seem strange, and perhaps visionary, to many whose thinking has
been superficial, but such has been the verdict which at first has
greeted every great advance of history.



V



FOUR EDITIONS of this work were exhausted within a few months of its
issue, and in response to a demand from abroad, an English edition has
been published by Elliot Stock, 63 Paternoster Row, London.

zAN INTERESTING "BOOK.



GOD'S IMAGE IN MAN.

Some Intuitive Perceptions of Truth.

BY HENRY WOOD,

BOSTOX, U.S.A.,

AUTHOR OF "EDWARD BURTON," " NATURAL LAW IN THE BUSINESS WORLD,"

ETC., ETC.

In Cloth, 258 pages, $1.00.

Sold by all Booksellers, or sent, postpaid, by the Publishers, LEE AND
SHEPAED, Boston, on receipt of the price.



CONTENTS.

/. The Nature of God. VII. The Solidarity of the Race.



II. Revelation through Nature.

III. Direct Revelation.

IV, Biblical Revelation.

V. Revelation through the Son.

VI. The Universality of law.



VIII. Man's Dual Nature.

IX. The Unseen Realm.

X. Evolution as a Key.

XI. From the Old to the New.



" Its pure and elevated style is wonderfully attractive. This volume
is one of rare value." — Boston Traveller.

" A notable treatise on the new theology of evolution." — Brook-
lyn Eagle.

"It is certainly instinct with spiritual vitality. It is filled with the
light which the scientific method has kindled." — Boston Home
Journal.

" An honest, able, and promising effort to free faith from unneces-
sary incumbrances." — New York Independent.

"Mr. Wood has done us a service, and we trust that many will
receive from the same and subsequent volumes spiritual quickening." —
The Critic (New York).

"A volume full of deep and suggestive ideas from the standpoint of
the theology of the divine immanence." — The Christian Union (New
York).



" The book cannot fail to prove helpful in the renaissance of Chris-
tianity that is going on in our day." — The Unitarian (Boston).

" The book is profoundly religious in tone, and breathes the spirit
of the so-called new orthodoxy." — The Review of Reviews.

"The fact that the unseen universe is as accessible from America as
from India is one which the Western thinker has been slow to grasp,
and Mr. Wood has been perhaps the first to present it frankly yet deli-
cately with an absolute absence of that occult assumption which has
done more than anything else to prejudice the intellectual world against
the investigation of psychic questions, involving an intimate acquaint-
ance with one's own soul and its possibilities." — Kansas City Mail.

" The book is vigorous and suggestive." — Sa7i Francisco Chronicle.

** Mr. Wood writes for thoughtful men on serious topics." — Chicago
Herald.

"One need not always agree with Mr. Wood in his theories to take
pleasure in reading his books. He is never dull; he is always reverent
when speaking of things which others revere, though some of these
things may be regarded by him as groundless superstitions; there are
scores of excellent thoughts flowing from his pen, which serve to in-
spire one to better things than the common round of every-day grind.
His ' Edward Burton ' was an uplifting, religious novel, which has
passed through several editions and will pass through many more, for
it pleases the always-increasing American-nobility class — the readers
whose motto is always and every where - «6'^/^^^£' oblige.^'' — British
American Citizen (Boston).

"Mr. Henry Wood, who has gained many readers by his 'Natural
Law in the Business World,' and by his articles upon religious sub-
jects which have appeared in the magazines, has justified the hopes of
his admirers in his last work, ' God's Image in Man,' in which he dis-
cusses some of the most important theological questions of the day in
a most common sense manner. The author is an original thinker and
depends for his statements upon neither dogma nor prejudice." — Bos-
ton Courier.

"The religious world could better afford to lose whole volumes oi
dreary commentaries and reflections among the tombs, and such like
aids to future happiness and present somnolence, than one page of such
illuminating and inspiring writing as this." — Charleston News and
Courier.



** It is both a pleasing and profitable book." — Chicago Inter-oceajt,

**The book glows with both beauty and power." — Ohio State
yournal.

"Mr. Wood is a keen and logical thinker, and a lucid and forcible
writer." — The Beacon (Boston).

" This new book, by Henry Wood, is the product of an intuitive
perception of Truth. It presents the principle of Divine Science in an
entertaining style, by illustrating the problem of Life in various ex-
amples, and in a manner that will prove most interesting and instruc-
tive to all thinking people." — Nar/noiiy (San Francisco).

"The author does not follow any strict logical or philosophical
method, but gives free rein to the imagination, and his style is poetic
rather than dryly argumentative. He is broad, catholic, and progres-
sive in his views of religion, and logical. The volume is, on the whole,
an earnest, catholic, thoughtful exposition of modern ideas of religion
and man's relation to the universe; and many who have been ham-
pered by the trammels of mediaeval thought may find help in this book."
— The Christian Register (Boston).



Another ^ook by the same tAuthor :

EDWARD BURTON.

<:/lN Idealistic' Metaphysical Novel

In cloth, 300 pages, $1.35. In paper covers, 50 cents.

" ' Edward Burton ' would be called a religious novel. The funda^
mental thought is the outworking of souls toward light and love from
the bondage of oppressive dogma and unreasoning belief. But, unlike
many religious novels, the story is not dull, nor does the movement
drag." — The Christian Union (New York).

"A very powerful story, which holds the reader's attention from
beginning to end. Into a pretty love-idyl the author has woven a
vigorous account of the influence exerted by the numerous systems of
theology, ethics, and sociology, which in our day excite so much,
attention."— -/V/(?ri(9«' J Magazine (Philadelphia).

3



*' In plot, characterization, sustained interest, skill and power, and
climax, Mr. Wood, in the story of ' Edward Burton,' takes high rank
as a novelist." — Universalist Quarterly (Boston).

"'Edward Burton' is in many respects a remarkable book." —
Chicago Saturday Evening Herald.

"A powerful, fascinating story Jrom beginning to end." — -.Mid-
Continent (St. Louis).

"The plot is artistically excellent, and its working, as well as the
literary style, is easily marked as elegant." — N'ashviUe American.-

" No one can read it without having his understanding enlightened
and his aspiration toward the higher life quickened and increased.
The book is written, too, in an easy and graceful style, and contains
enough of pleasant and romantic incident to interest the ordinary
reader of fiction." — A^ew Christianity (Philadelphia).

" It is difificult to find words to fully express the pleasure we are
sure will be derived — at least, by those interested in the search for
absolute truth — from the novel entitled ' Edward Burton,' written by
H enry Wood . " — Boston Tim es .

"There are some admirable character studies, among them being a
snobbish 'milord,' a German Anarchist, and a liberal-minded clergy-
man of keen spiritual insight and refinement of thought and feeling.
The ideals are high, and the book is altogether a stimulating and
developing piece of work. The author has already made a wide repu-
tation for himself by his book entitled ' Natural Law in the Business
W^orld.'" — Public Opinion (Washington D.C.).



By the same Aiifbor :

MTURAL LAW IN THE BUSINESS WORLD,

" Popularly believed to be a dry subject, yet no sensational romance
has taken a d'tfeper hold on pubHc interest." — Boston Saturday
Evening Traveller.

"A most valuable contribution to economic science." — Popular
Science Monthly .

In cloth, 222 pages, 75 cents- In paper covers, 30 cents.

Sold by all Booksellers, or sent, postpaid, by the publishers,

LEE AND SHEPAED, Boston, on receipt of the price-






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Online LibraryHenry WoodIdeal suggestion through mental photography; a restorative system for home and private use, preceded by a study of the laws of mental healing → online text (page 7 of 7)