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tians of, i. 197.

Mamertus, of Vienne, litanies
or rogations instituted by
him on the three days before
Ascension, i. 270.

Manual, what, ii. 166.

MARK, St., liturgy of, when and
where discovered and print-
ed, i. 85. proved to have
belonged to the church of
Alexandria, 86. testimonies
to its use in Egypt in the
twelfth century, 87. and in
the seventh, 87, 88. proved
to be derived from original

Alexandrian rite, by its con-
formity with liturgy of Cy-
ril, and Ethiopic, 89, &c.
disputes as to genuineness
of Mark's liturgy, 91. real
origin of this appellation, 92.
Mark's liturgy is that of the
orthodox after A. D. 451,
altered to suit rites of Con-
stantinople, 93. proofs of
this alteration, 93 95, 99.
must have been made before
twelfth century, probably
about eighth, 95, 96. Re-
naudot's mistakes with re-
gard to the liturgy of Mark,
and the Coptic liturgy of
Basil, 96, 97. comparison
with the Coptic liturgy of
Cyril, and the Ethiopic, es-
tablishing primitive Alexan-
drian rite, 98, 99. difference
between this and the great
oriental rite, 99. comparison
with the writings of Egypt-
ian fathers, TOO 103. sum-
mary of the means we have
for tracing the primitive li-
turgy of Alexandria, 104.
Renaudot's edition and notes,
104, 105.

Martene, his work, " de Anti-
quis Ecclesiee Ritibus," com-
mended, ii. 167.

Martyrologium , what, i. 208.

Matins, office for, compounded
of nocturns and lauds, i. 202.
see Nocturns, Lauds.

Matrimony, performed by Chris-
tian ministers from the ear-
liest period, ii. 208. origin-
als of our office, 209 219.

Melchites, meaning of the term,
i. 16.

Menezes, archbishop of Goa, i.

Metropolitans, what, i. 6. anti-
quity of the office, ibid.

MILAN, liturgy of, ascribed to


Ambrose, i. 125. referred to
by Walafridus, &c. ibid, its
text, how ascertained, 125,
126. has been different from
the Roman since the time of
Gregory the Great, 126. and
since fifth century at least,
126, 127. its order, 127, 128.
compared with the Roman
about the time of Gregory,
128 130. prayer super sin-
donem, what it corresponded
to in the Roman liturgy, 1 29.
whence the liturgy of Milan
was originally derived, 130,
131. its progress traced, and
origin of the name of Am-
brosian as applied to it, 131.
the erroneous notions of
Vicecomes as to its origin,

Milk and honey given after
baptism, ii. 192.

Missa sicca, or dry service,
what, ii. 164. what it re-
sembles in the English li-
turgy, 163, &c. antiquity of
the custom, 164. Durand's
directions for its perform-
ance, 165.

Missal, how distinguished from
liturgy, i. MI.

plenary, when and how

formed, i. 308.

Mission, of clergy, as distin-
guished from their orders,
ii. 247. how it is limited,
and conferred, 248. the mis-
sion of the British and Irish
clergy proved, 248 254.
replies to objections of Ro-
manists, &c. 254, &c.

Monastic institute, where it
chiefly prevailed, i. 62.

Monophysites, what, i. 15.

Morning prayer, of the British
church, its origin, i. 206.
see Matins.

Mosarabic liturgy, see SPAIN.

Nestorians, why so called, i.

194. their history alluded
to, ibid, their three liturgies,

195. the liturgy of Adseus
cannot be the apostolical li-
turgy of Mesopotamia, 195,

196. nor the other two, ibid.
Nicene Creed, see Constantino-

Nocturns in morning prayer,

their origin, i. 202.
Nunc dimittis, antiquity of its

use in the service, i. 257.
Oblations offered by Christians

from the earliest period, ii.

67. what they consisted of,

68. whether they were made
during the liturgy in the
eastern church, ibid, alter-
ations and rules about them
in the west, 69. relic of an-
cient customs at Milan, ibid,
their antiquity and fortunes
in England and Ireland, 70,
71. always preserved by us,

verbal, what, ii. 78, 79.

verbal oblation in the Apo-
stolical Constitutions ex-
plained, 79. in Basil's litur-
gy, 80. in the Alexandrian,
80, 8 r. in those of Milan
and Rome, 81, 82. in the
Constantinopolitan, 83. in
those of Antioch and Jeru-
salem, 83, 84. no verbal ob-
lation essential, 85, 86. ver-
bal oblations of the Eng-
lish liturgy explained, 86,

or sacrifice, proved not

to be deficient in the English
liturgy, ii. 14.

Occasional prayers after the
morning prayer and litany,
i. 301, &c. for rain fair
weather, 302. in time of
dearth, 303. war, and plague,
304. ember weeks, &c. 305.



for all conditions of men,

Offertory anthem, how ancient,
ii. 73. may be either read
or chanted according to an-
cient customs, 73, 74.

Omophorion, what, ii. 317.

Orders of the British and Irish
clergy, from what apostles
they descend, ii. 249. writ-
ers in defence of their va-
lidity, ibid, admitted to be
valid by learned Romanists,
257, 258.

Oriental liturgy, the great, con-
siderations on its prevalence,
antiquity, and origin, i. 42,
71, 80. difference between
it and the Gallican, to8
1 10. probably established by
council of Laodicea in the
exarchate of Ephesus, in
place of one resembling the
ancient Gallican, ibid.

Osculatorium, what, ii. 102.

Oxford, MS. missal of, i. 188.

Pall of bishops and metropo-
litans, ii. 317, 318.

Parker, archbishop, did not
need the Roman patriarch's
confirmation or ordination
to the metropolis of Canter-
bury, but would have been
schismatical if he had ob-
tained them, ii. 257 270.
was ordained by bishops who
had divine mission for their
work, 270, &c.

Paschal controversy between
the Roman and British
churches, i. 155.

Passionarium, what, i. 208.

Pastoral staff', its antiquity, ii.
319. its figure, ibid.

Pastorale, what, ii. 166.

Patriarch, explanation of the
term, i. 6. authority of, how
ancient, 7.

Patriarchs of the church in


the fourth century, i. 7.

Patrick, archbishop of the Irish,
by whom instructed, i. 156.
his labours in Ireland, 181.
ordained, 185.

Pax, or osculatorium, what,
ii. 102.

Peace, salutation of, in the
primitive ages used in the
communion service, ii. 101.
alterations and extinction of
the custom, 102. its place
how supplied in the English
liturgy, 103.

Penitents, prayers for them in

the liturgy anciently, ii. 66.
public, in the primi-

tive church, their different
classes, ii. 240.

Peter the deacon, his quota-
tions from the liturgy of
Basil discussed, i. 50 53.

Phenolion, what, ii. 309.

Planeta, ii. 309.

Pluviale, see Cope.

Poderis, what, ii. 315.

Pontifical, what it contained,
ii. 1 66.

Pontus, civil diocese of, i. 45.
what ecclesiastical division it
corresponded with, ibid.

Pope, the title of the patriarch
of Alexandria, i. 86. to whom
applied in primitive times,

Portiforium, see Breviary.

Post-communion, thanksgiving
in the liturgy, its antiquity,
ii. I55I57-

Preface in the communion ser-
vice, see Thanksgiving.

in the Gallican and

Spanish liturgies, i. 160

Preparation of the elements,
see Elements.

Priests, ordinations of, in the
English ritual, ii. 300



Prime, an hour of prayer, its
antiquity, i. 203.

Processional, what, ii. 60, 166.

Processions, spoken of by Basil,
and introduced by Chrysos-
tom, ii. 265, 266.

Proclus, archbishop of Con-
stantinople, tract ascribed
to him probably spurious,
i. 18, 73, 74.

Prophecy, see Epistle.

Prosa, what, ii. 49.

Psalmody, customs of, appoint-
ed by Basil in his monaste-
ries, i. 67.

Psalms in morning prayer,
their place justified, i. 223.
their number varied in dif-
ferent places, 223, 224. the
British offices defended, 224.
the decree of Gregory VII.
of Rome on the offices null
in these churches, ibid, in
evening prayer, 254. num-
bers of them in ancient
times, and different places,

Psalter used in canonical hours,
i. 207. Roman and Gallican
Psalters, ibid, what the Psal-
ter generally contained, ibid.

Purgatory, belief in, rendered
it inexpedient to continue
prayers for the departed,
ii. 95. not the doctrine of
the catholic church, 253,


Benaudot, his liturgical publica-
tions, i. 4, 20, 105. his mis-
takes corrected, i. 90, 94,
96, 97.

Responsory, what, ii. 46.

Ritual, what it contained dur-
ing the middle ages, ii. 1 66.
of the Greek church, how it
resembles that of the Eng-
lish, ibid.

Rochette, its antiquity, ii. 3 1 8.

Rogations, or supplications, i.

269. three rogation-days be-
fore ascension, by whom
instituted, 270. where preva-
lent, 270, 271. See Litany.

ROME, liturgy of, different opin-
ions as to its antiquity, i.
in. missal and liturgy dis-
tinguished, ibid, ascribed to
Gregory the Great, ibid,
means of ascertaining the
liturgy as used in his time,
112. Gregory the reviser
and improver, not the au-
thor of it, 112, 113. this
liturgy was not composed
between the time of Vigilius
and Gregory, 113, 114. re-
ferred to by Vigilius, A.D.
538, 1 15. regulations of Sym-
machus, ibid. Gelasius, his
sacramentary, 1 16. Leonian
sacramentary, its antiquity,
117. Leo the Great, his ad-
ditions to the canon, &c.
ibid. Innocentius's testimo-
ny to the antiquity of the
Roman liturgy, 118. its an-
tiquity conjectured from the
relics of the African liturgy,
119, 120. from that of Mi-
lan, 1 20. its order before
the time of Gregory the
Great, 121 123. means of
ascertaining the text of Gre-
gory's sacramentary, 123.
commentators on the Ro-
man liturgy, 124.

patriarch of, his privi-
leges in the primitive ages
defined, ii. 259. extent of
his patriarchal jurisdiction,

259, 260. had no jurisdic-
tion over Britain or -Ireland,

260. nor over France, ac-
cording to the most learned
Romanists, 262. did not ac-
quire patriarchal jurisdiction
over our churches by send-
ing Augustine, 261, 262. had



no jurisdiction in Ireland,
263. was prohibited by ge-
neral councils of Nice and
Ephesus from assuming ju-
risdiction over us, 263. his
jurisdiction was rightly and
canonically removed, 264.
was never restored in these
countries in any canonical
manner, 265 268. was for-
merly tolerated for a time,
and with reason, 268. its
abolition was not schism,

Romish sect in England and
Ireland, its origin, ii. 251.
its first bishops in Ireland
when and how created, ibid,
its bishops in England, 252.
none of them have any de-
scent from the ancient bi-
shops of these churches, ibid,
their doctrines not those of
the catholic church, 253,

Sacertlotale, what, ii. 166.

Sacrament, how the word was
used by the Fathers, ii. 198.

Sacramentale, what, ii. 166.

Sacramentary, what it com-
prised, i. 308. the eastern
churches have none, 309.

Sacrifice, see Oblation.

Saints, not worshipped by the
church, ii. 17. commemo-
rated, ibid.

Sarum " use," by whom ori-
ginated, i. 186. its exten-
sive prevalence, 187.

Scarf or stole, worn by digni-
taries, ii. 316. its antiquity,
317. worn differently by
priests and deacons, ibid,
the bishop's pall, ibid.

Scotland, by whom converted
to Christianity, ii. 250. ca-
talogue of its bishops, 249.

Secret discipline of the church,
i. 14. what influence it has

exercised on the language of
the Fathers, ibid.

Sentences, in the morning
prayer, justified, i. 209,
210. in the evening prayer,
252. in the communion ser-
vice, justified by ancient ex-
amples, ii. no.

Sequences, what, ii. 49. why
abolished by the English
church, ibid.

Seraphic hymn, its antiquity in
the liturgy, ii. 126.

Sermon, in communion service,
its antiquity, ii. 58. feasts
and fasts proclaimed, 59.
excommunications also, 60.
ancient prayers before it,
60, &c. recited without the
sermon, 61. after the offer-
tory, 62. their antiquity, 63.
sermon properly so called,
64, 65. whence delivered,

Silent prayers, used in the uni-
versal church, i. 107.

SPAIN, liturgy of, by whom
abolished, i. 166, 167. Ro-
man substituted for it, ibid,
it was originally the same
as the Gallican, 167, &c.
proved from writings of Ca-
rolus Calvus and Vigilius,
1 68, 169. antiquity of this
rite further proved, 1 70.
must have been derived
from that of Gaul at a most
ancient period, 170, 171.
monuments of this liturgy,
172. its order and substance
stated, 173175.

Subarrhation, in matrimony,
what, ii. 211.

Supremacy, oath of, used in
the time of Elizabeth, ii.
274. justified, 275, &c. by
the practice of the whole
eastern church, 277, 278.

regal, in ecclesias-

7. 2



tical affairs, consistent with
the law of God and the ec-
clesiastical customs, ii. 275.
Christian kings are supreme
governors of the church,
275, 276. their authority in
ecclesiastical affairs defined
and limited, 277. excesses
of some kings no ground of
objection to the church,

Surplice, its antiquity, ii. 319,

Sursum corda, &c. antiquity of
the form in the east and
west, ii. in, 112.

Te Deum, to what authors
ascribed, i. 226. probably
composed in Gaul, 227,
228. its author conjectured,
ibid, its position ancient,
228. its titles in the ancient
English offices, ibid, its ori-
ginal text, 228 230.

Tersanctus, used in the liturgy
since the time of the apo-
stles, ii. 126. forms of it
from the ancient liturgies,
127, 128. may be sung or
said, 129.

Thanksgiving in the liturgy or
communion service, how an-
cient, ii. 113. its substance
according to primitive litur-
gies, 119. various prefaces
when used in the west, 1 20.
English and eastern thanks-
givings, 121. originals of
the English prefaces, 122


of women after

childbirth, see Childbirth.

Thanksgivings, after the Litany,
i. 306.

Thrace, when placed under the
jurisdiction of the bishop of
Constantinople, i. 73.

Tractus, what it was, ii. 46.

Transubstantiation, not the doc-

trine of the catholic church,
253, 254.

Trisagios, the hymn, distin-
guished from Tersanctus, 5.
64, 65. when introduced into
Constantinopolitan liturgy,

Tunicle or dalmatic, its anti-
quity, ii. 314.

Unction of the sick, intention
of this ancient practice, ii.

Uniformity preserved in the
liturgy by the primitive
church, i. 9. consistent with
variety, 10.

Union of the bread and wine,
what, ii. 146. its antiquity
and origin, 146, 147.

Unknown tongues, forbidden by
St. Paul to be used in the
liturgy, ii. 114, &c. answers
to the objections of Estius,
1 17, &c.

Veni Creator, by whom com-
posed, ii. 295. its original
text, 296.

Venite exultemus, why and when
placed at the beginning of
matins, i. 221, 222.

Versicles, at the beginning of
morning prayer, their anti-
quity, i. 218, 219. of even-
ing prayer, 253.

Vespers, an hour of prayer,
how ancient, i. 204.

Vestment, or chasible, its anti-
quity, ii. 309. its shape de-
scribed, 310. its materials
and colours, 311. on what
occasions it is directed to
be used, ibid.

Vestures, ecclesiastical, appoint-
ed by the rubric of the Eng-
lish ritual in 1549, ii. 307,
&c. comparison of those ru-
brics with Alesse's Latin ver-
sion, 307 309.
Vicecomes, his erroneous ideas



of the origin of the liturgy of
Milan, i. 132.

Vigils, whence originally de-
rived, i. 202.

Visitation of the sick, antiquity
of the office, ii. 220. origin-
als of our service, 221
229. absolution, 226. an-
cient absolution, 227. com-
munion of the sick, 229.
see Communion.

Washing of feet, formerly prac-
tised after baptism, ii. 192.

Water mixed with the wine
for the eucharist not essen-

tial, ii. 13, 75. but primi-
tive, 75, 76.

Worcester, the custom of that
church in the celebration of
the liturgy praised, ii. 23,

Ximenes, cardinal, his care of
the ancient Spanish rite,
i. 167, 172.

archbishop of Toledo,

his account of the change of
liturgy in Spain, i. 167.

York, origin of its " use," i.
1 86.

Editions of some Booh frequently referred to.

Breviarium, Eboracense, Venetiis, 1493.

Herefordense, Rouen, 1505.

. Sarisburiense, Paris, 1535.

Romanian, a Quignon, Lugduni, 1546.

Manuals, ^ Eboracense, London, 1509.

Sarisburiense, Rouen, 1543.

Missale, Ambrosianum, 1522.

Eboracense, York, 1516.

Herefordense, Rouen, no date.
Sarisburiense, London, 1529.
Romanum, Antwerp, 1619.
Sarisburiense, Antwerp, 1525.

Rituale, Romanum, Antwerp, 1652.

To the Binder.
Insert the Plates opposite page 322 of this volume.


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Online LibraryWilliam PalmerOrigines liturgicæ : or, Antiquities of the English ritual : and a dissertation on primitive liturgies (Volume 2) → online text (page 26 of 26)